INPUI: Hmar News & Info

By Dr. Lal Dena* Regular Contributor.

Mihrang an kim ta nawh,

Khawtlang daingul thing ang an tlu ie

Khawvel ram hnu tieng an sawn a

- Pastor Thangler.

August 28, 2010-ah Hmar Literature Society Executive Committee-in ditsakna thlaithleng Hmar Inpui Office, Rengkai hmuna an lo siem chu kil dingin David K.Zote, Deputy Registrar, Manipur University leh kan hang fe a. Zanah Sielmata ka inah ka zal hadam hnung dar 12 vela, ruol ngai um Paula Pakhuongte-in muol a mi lo liemsan thu hrilin ka um a; kan ro a, khuo a suksawt bawk. Thla inhek metin ka in sawng tukver inhawng kawng elah a hung khaw a; nunhlui ram Zawlkhawpuia kan tuolchaina le Lientinkai sikul (NEIGM)-a kan kai lai dam ka zuk suikir a; lung an leng vawng vawng ngei ie.

Paula leh hin kum khat sunga pieng kan nih a. Pherzawl High School indin a hung ni khan Mizoram le India hmar sak hmun dang danga inthawkin Pherzawl High Schoolah khan an hung kai tawl a. Hostel bawl hma’n High School student khuol ralainthawka hung kai hai kha mi inah an um tawl deu tak. Khanglai khan Lalrimawi Pakhuongte (tuta Pudaite ni ta hi) hung nunghak tan lai vel a ni bawk a, a upa Ruolneikhum leh khan an hung kai ve a, a hmel kha chu a tha hem hem kher el, a bienghai dam kha chu Shimla Theibuot (apple) ang elin a sen ham el a nih. Khang laia nunghak dang hung kai ve hai chu ka u Lalhlupui, Fimneizo, Rolienpui, Phirchawng, Huoli (Kuruvila), Liensung le Rokimi Saituol hai an nih. Hi lai thu ka hung ziek lang kherna san chu Rimawi kha hun iemani chen Paula hai inah a um nghe nghe ti ka hril nuom lei a nih.

Paula hai ureng hi keini ureng ang bawka pieng dan thiem an nih a. Pasal po an dum lul a, nuhmei po an ngo hle thung. Paula’n farnu Famkim (Kimte) tak tak kha, a hun lai khan chu a hmel a thain a duoi ve naw, hril hat hat a tling a nih. An upa Thangkung kha Tamu lai vel sawn a la khawsa niin an hril, iem a chang pei ti ruok chu ka hriet ta nawh. An pa Kapthang kha perkhuong zuta hla insaktir thiem taluo ringawt el kha a ni a; “Jerusalem ka in in nuam” ti dam kha a kutpar inthin help hlepin a hei nawt vel kha chu hmu nuom a umin ngai nuom a um thei ngei.

Lengna tlang an dang ta leiin Paula leh hin chanchin inhre paw lovin kum tam tak kan um a. USA-ah a um hnungin, iengtin tin amani kan inbiek paw nawk thei a. Phone le emaila chanchin inhril tawnin kan inbiek hlak a. Zawlkhawpui (Pherzawl) chanchin ka ziek mek lai a ni leiin, “Keiin a sut man hung tum vawng ka tih” a ti a. Ama thangpuina leiin Zawlkhawpui Chanchin sut theiin a lo um a. Chu baka, a nu le pa, Kapthang le Batchawng hrietzingna dingin khawtlang ta ding rawsawt bel lien a hung thawsa bawk..

Paula kha mi thil phal taluo a ni a. Pherzawla a ruol pawl ngei bik zuol Rothang khawm sum sang nga chuong zet a hung thawn a. Ka sangnu Manthang khawm a tlangval lai khan a lo mel deu a ni awm a, sum iemani zat a hung thawn ve bawk a. An nu thi zo khawsawt lai a ni bawk leiin, tuorpui a um khawp el iengkhawm hlak ei zuk thaw thei si nawh. Chun, a tlangval laia a hmangai em em Hmuizawla um, an sunghai leia a nei thei ta naw chu a la hung hriet vang vang a. Chu nu chu Tuithapaiah a hung inzin hlauva, Imphal-ah ko thlaa phone-a inbiekpui a rawt a. Iengtin tin amani hun remchang a hung inher suok a, chu nu leh chun ka inah(University campusah) tele-bawngte’n an hei inbiek chu a ni kha tie! Sawt fu an inbieka chu an dit khawp naw hmel ngei. An nufaa hmang dingin sum ieng zat am a hung thawn ka hrietpui ta nawh a, a hnung peia an chanchin khawm ka hriet zui tah nawh. Upahaiin ngaizawng hlui le thil inpek chu behna tawm khawm a la hlawng bik an lo ti hlak kha tie!

Zawlkhawpui Who’s Who-ah Paula chanchin hieng ang hin ka lo ziek a:

Paula Pakhuongte hi Kapthang le Batchawng nau pasal pahnina, May 15, 1939-a Pherzawl-a pieng a nih. Naupang chite a ni laia inthawka nu le pain an lo inchuktir anga Kristien nun dan, Kohran thilthawna le Sande sikul-hai thataka kaia, kai tam lawmman le ekzam lawmman kum tina dawng hlak a nih.

Kum 23 a niin Ngurte (Tuithaphai) khuoah M.E.School-a Headmaster sin kum 1963-64-a a thaw laiin Lalpa leh an lo intuoka, a sin chu a chawlsan nghal a, Lalpa rawng bawl ding le a nuom ang anga a hmang dingin an pek nghal a. Lalpa chun a thu inchuk dingin a lo ko zing hi a lo nih a, Madras khawpui panin Hindustan Bible College-ah admission a hmuh a. Amiruokchu, a Halelui ri le tawnghrietlo hi College-a thuneituha’n an pawm thei naw leiin chu College-ah chun an chuk zawm thei tah nawh a. Pathienin hmun remchang lem, a Halelui theina hmun Kerala State-a Adur Bible College-ah hmun a lo ruot pek lema, chutaka chun kum thum an chuk hnungin G.Th dikri chu October 28,1969 khan a lo hmuh tah. Lalpa’n a rawng bawl dinga a kona hmun United Pentecostal Church of Myanmar-a Director-in Rev.George Sham, Canada mi chun appoinment kum 1969 vek chun a lo pek tah. Yangoon khawpuiah ipte bangna ding le member pakhat khawm nei lovin harsatna tiem senglo ner thlengin rawng a bawl tan a. Maktakin Lalpa’n a hmanga, kum khat a tling hma’n khaw sawmpathumah Kohran a phun hmana, member sanghni zet Lalpa’n a pek hman. Mani in lum tieng khawm inlawi hman lek lo le nuhmei khawm nei hman lovin kum thum sung chu ramlak sina a buoi a nih.

March 23,1972-in Liani Khiangte leh Rev.J.Thangthuam-in kut an suitir a; March 29, 1972 vekin Rev.Harry E.Scism chun namdetna a lo pek tah. May 23,1986-in Twin Cities University, U.S.A.-ah B.A.Th dikri a lak a; March 20, 1993-in M.A.Religion dikri chu South Asia Institute of Advanced Christian Studies, Bangalore-ah inthawkin a lo lak nawk tah. March 23, 1999-a General Missions Director a nina chawlsanin, Carolina University of Theology, USA-ah Doctor of Theology an chuk nawk a. Saphai khuma inchuk a tum tlat a; an ekzamna rizal a hung suok chun Mingo sawmriet lai a pakhatna tling thei khawpin Lalpa’n a thangpui. A mak hmu that leiin Ph.D candidate a hmu nawk nghal a; tuhin “The Origin of the Bible” ti thesis ziek dingin an singsa mek.

Pi Liani Khiangte leh nau pasal pahni le nau nuhmei panga hmeltha tak tak an nei a, sin thatak tak an thaw seng. A nau pasalhai James Hminglien le L.H.Thang-hai leh tuhin Frederick, USA-ah mani in ngei hluoin, car khawm an pa renga an changkim bak hiel an nei. A nuhmei le a nau nuhmei thenkhat ruok chu tuhin Yangoon khawpui, Myanmar-ah an la um hri. Zawlkhawpui val ram ropui le inhawi taka um sienkhawm “Ei Zawlkhawpui anga mawi le tha, ka ngainat hi ka la hmu ngai nawh. Lalpa’n Zawlkhawpui hi um pui zing raw se,”a ti chu! Ngaisang a um ngei”.

Bible Studies Doctor of Philosophy (Bs.Ph.D) dikri khawm chu International Theological Seminary, Bradenton, USA, chun September 29, 2009 khan Paula Pakhuongte chu an lo inhlan tah a. Theology an chuk tana inthawka a dikri hmu po po- G.Th;, B.A.Th.,M.A.R, Th.D le Ph.D- Pathien kuoma lawmthu hrilna ruoi November 22, 2009 khan Mizo United Methodist Fellowship chun Faith United Methodist Fellowship, Montrose Road-ah puithu tak le hnienghnar takin an nei a, USA-a Mizo mi un tak takin thutawi hrilna le chawimawina thilpekhai an inhlan hnungin Dr Hmar Malsawma-in hun kharna le ruoi inhlana tawngtaina a nei. Hieng lai huna khawm hin Paula hi kansar natnaa enkawl zing a lo ni tah a. An nu a hmangai tak khawm kansar natnaa thi a ni leiin ama khawm dam sawt an ring kher ta naw awm. Dikri lawm nia hla pahnina chang hnina-

Lungngaihna leh harsatna ten. Ni tinin min chim fo thin 

Thina ten min chimbuai laiin, Ropuina ram mawi ka thlir thin

tiin an nu hmu kar nghakhla em emin mitthli pumin a sak ka ring. A hla chang tawpna an hang sak lem hin chu, inthena khawvel hi suoksan vat vat a nghakhla ta ka ring.

Ropuina ram ka thlen hun chuan, Lungduh ka then tate zawng nen;

Bang lovin Lalpa chu fakin, Lei nun reng kan ngai tawh lawng.

Hei hah! Khawvelah hin iengkhawm ei lutpui si naw a, iengkhawm ei suokpui thei bawk nawh. Ruol ngai um Paula Pakhuongte khawma dikri sei tak a lo lak hai po po chu maksanin rinumna le harsatna tam tak kara a rawng a bawl hlak, a Sandamtu angsungah hadam takin a lo chawl an ta khi! Inhnar a va um de!

Fe hmasa hai kir lovin an liem a, Fe nuhnung chu luoithli leh; Sulhnung suia inrumna.

*About the author: Dr Lal Dena teaches History at Manipur University

"Rev T.Sungte: Lal Sipai Tha le Ringum" lekhabu siema um mek chu November thla a HCLF huoihawt Gospel Centenary Lawmna huna tlangzar ding a ni thu buoipuitu hai a inthawkin thu dawng a nih.

"Hi lekhabu hi ama (Rev T.Sungte) chanchin le a rawngbawlna el khelah, a hlaphuok solfa bu kimin 56 a thangsa bawk," ti'n ziektu Pu R.Th Varte chun Inpui.com a hril.

Rev. Thattinlien Sungte, Rev T.Sungte tia hrietlar, hi Bhutan rama a Mizo laia missionary hmasatak a ni a. February 1, 1960 zing dar 8.15 in Bhutan rama a lut a, tarik ni 16 February 2010 zing 8:15 khan Shillongah a rawngbawl pek Lalpa kuoma a chawl hadam tah a nih.

Bhutan rama a rawngbawlna kum 50 le 15 hmel a hmu hman chie ani.

"Hi lekhabu hi Bhutan rama a rawngbawlna Golden Jubilee le eini Hmar Kristien Kum 100 hrietzingna dinga buotsai ani a;  Rs 120 a inchawk thei ning a tih," ti'n insuotu Pi Khawtinkung Buhril chun a hril.

1. Thlumte Thlir - Laltuoklien

From: lalremlien

Produced by M/S Lily Films, Shillong

2. ZOENGMAWI

3. THLASIK TAWLLAWT

4. SINLUNG GURUP

5. PISTOL PUOKRUK

6.

7.

8.

9.

Bangalore: The Hmar community ‘Freshers’ Meet’ 2010 organised by the Hmar Students’ Association was held successfully on Saturday last here in Bangalore. (SEE PHOTOS HERE)

However, rain plays spoilsport and the programme which was to begin at 2.00 pm could begin only by 4.00 pm. Despite the bad weather, around 130 people attended the annual event, according to organizing officials.

This year there are around 30 new comers; 20 present and 10 absentees.

Election was also held to elect new HSA office bearers for the year 2010-11.

Several entertainment items were presented by artistes during the event. Among them was Hmar rapper Pu Puia Sakum who presented his newly composed song.

Other artistes include: Ruoltinkung, Rose Sakum, Mercy Paruolte, Edward Ralte, etc.

The programme concluded at around 8.00 pm with a feast of ‘bawngsa chartang’ and ‘arsa hmepawk’.

By L.Keivom, Inpui Columnist

Chuleiin unauhai, Pathien lawm tlak

inthawina hring le thienghlima in taksa chu inhlàn

dingin Pathien lunginsietna zarin ka ngen cheu.

-Tirko Paula (Rom 12:1).

Inthawi Vs. Hlànbiek

‘Inthawina Hring’ thusep hmasaa khan Baibula ‘inthawi, inthawina’ ti trongkam Pathien le inzoma ei hmang hi trongkam indik lo a nizie ei hril ta a. A san chu ‘inthawi’ hi ramhuoi biekna chaua ei hmang hlak lei a nih. Judahai chun thil amanih ran amanih Pathien kuomah inhlànin an biek hlak a; ramhuoi chu vauh zàma hnot suok an tum hlak. Eini khom Pathien kuomah ran inhlanin sakhawhmang ei thaw hlak. Vangduoina le natna intluntu nia ei ngai ramhuoi ruok chu tlon lungawi tumin a kuomah ran inhlanin ei inthawi hlak bakah dawithiemna hmangin vauh zâm ei tum hlak bok. ‘Inthawi’ chu ramhuoi biekna thil hrilna trongkam a ni leiin Pathien ei biekna thu hrilnaa hmang chu Pathien hrilsietna a ni thei a, Pathien thu inchuktirna leh an inmil thei bok nawh. Hrâng hlui hla phuoktuhai khan trongkam indik lo a nih ti an hriet chieng lei ni mei a ta, an hla phuokah ‘inthawi’ ti trongkam hi an hmang ti kei chun ka hriet dèr nawh.

Tu lai hnaia ei hlaa ei hmu sun chu Thangzarlien phuok “Aron Inthawina” tia a thunon, “Aron inthawina chu a ngai ta nawh, Lal Krista thisen chu ka suol thawina a nih” ti hi a ni el thei. A thu a tluong, a hril tum khom a chieng. Amiruokchu, hang bi inthuk deu inla, suol thawina dinga inhlàn thisen dongtu chu suol neitu le intluntu nia ngai Setan a ni chun, chu inthawina thisen lo dongtu khom chu ama bok ni ding a na, thil buoithlak tak ning a tih. Suol man intêltu chu Setan ni loa Pathien ei innitir ding khom ni sien, Pathien nina le thil inhmè lo tawp hung ni bok a ta, theulawzi dangdai le tribaium tak hung ni thei a tih. Chuleiin, Pathien biekna le inzoma ‘inthawina’ ti hmang hi a lo infùk naw khop el. Ei ngaituo inthuk po leh a poizie ei hriet deu deu a nih.

Pathien biekna thil a ni leiin ‘inhlàn, inhlànna, inpêk, inpêkna’ tia sie a thrat lem thu a hma khan ei hril ta a. Chu nêk hmana thraa ka ngai chu, ‘worship’ ti trongkam ei nei naw leia ‘chawibiek’ ti trongkam thar ser a ni ang khan, Pathien bieknaa maichama thil inhlan hrim hrim hrilna dingin ‘inthawi’ ti nêkin ‘hlànbiek’ (thil inhlàna Pathien biek) hmang inla, a fûk lem daih ring a um. Hieng ang deuh, biekbuka bei 12 an sie, Sabat zata a thara an thlak hlak, Saptronga ‘shewbread, bread of the Presence, consecrated bread’ tia an inlet, eini tronga ‘entirna bei’ tia indik lo deua an lo sie kha Delhi Version-a chu ‘hlànbei’ tiin kan sie a nih (Ex.25:30). Chuonga ei sie chun, a chunga hla ei tarlang khom hi, “Aron hlànbieknahai chu a ngai ta nawh, Lal Krista thisen ka suol sawpfaina a nih” ti hung ni tang a ta, Pathien thu inchuktirna leh khom hung inkhuongruol tàng a tih.

Hlànbiekna hring & thienghlim

A hmaa ei thu zai zuiin ‘inthawina hring le thienghlim’ ti kha ‘inhlànna hring le thienghlim’ amanih ‘hlànbiekna hring le thienghlim’ tiin ei thlak tah ding a nih. Ei hrilna ki (context) le inzom chun ‘inhlànna’ ti hmang hi a fûk lem el thei. Hi taka inhlàn dinga a ti hi lungril le thlarau ni loin taksa a nih. Hlànbieknaa maichama ran an inhlàn hrim hrim chu suol phurtu dinga thlalera a hringa kel (azazel) an insuo ti chauh naw chu that sa le chan nawi sa a ni vong. Tuta Paula hril ruok hi chu Pathien sin thaw dinga taksa a hringa inhlàn a nih. An leh, suol put mihriem taksa, Edena bawsietna leia suol lailet dèra ngai chu thienghlimna le felna Pathien, Pathien Indik, suol le tirdakum hrim hrim ngai thei lo kuoma chun ieng tin am inhlàn dingin Paula hin a hril am ning a ta? Chu taksa chu ieng leiin am thienghlimna le felna Pathien chun a lo pom hrim hrim ding? Pathien chu Thlarau a ni a, ama chawibiektuhai chun thlarau le thutakin an chawibiek ding a ni thu Isu ngeiin a hril a (John 4:23-24). Chuong chu a ni si chun, taksa chun ieng am poimawna a nei a?

Paula chun Isu Krista thina le thonawkna ringtu chu a thinaa hemde, ama le phùma um, ama ruola thilthawtheinaa keithoa um, Adam thar niin a ngai a. Chu chu Rom 6-ah chieng takin, “In taksa nuom zawng thil suolhai zawm dingin in taksa thi theia chun suolnain ro rêl ta naw raw se. In taksa penghai khom chu suol hmangruo dingin suol kuomah pe phal ta bok naw ro; chuong nek hmanin, mithi laia inthoka hung hring nawk angin Pathien kuomah inhlàn lem unla, in taksa penghai chu felna hmangruo dingin Pathien kuomah pe lem ta ro” (12-13) tiin a lo ziek bakah 2 Korinth 6:16-a chun ringtuhai taksa chu ‘Pathien hring tempul’ a ni leia vong thienghlim dingin a’n fui a nih. Kolosa 3:3-a chun, “In thi tah a, in hringna chu tu hin Pathien kuomah Kristaa chun thupin a um ta si a” a ti bakah “Tu hin chu mihriem tharin in inthuom tah a, chu chu Siemtu hrietna hau ding le ama angna nei dinga siem tharin a um pei a nih (3:10) a lo ti bok a. Chuong anga Isu Kristaa hringna nei chauh chu Pathien ngaia fel, thienghlim le pom tlak an nih. Chuong ang taka hring le khawsak chu thlaraua Pathien chawibiek dan ding tak niin Paula chun a ngai.

Tu lai trong hmangin hril inla, inhlànna hringa taksa inhlàn ding thu a hril hin sandamna chang dinga mani ditthlangna hmanga Lal le Sandamtua Isu pom dinga inhlan thu ei hril vet hi a kawk nawh; Isu ring le pom tah, Pathien nau ni tah, Pathienin a hriethai thaw ding Paulan a hril a ni lem. A tawi zawngin, piengtharhai thaw dinga a ziek a nih. Chuonghai chu Pathien nau an ni tah leiin, khawvel nauhai thlèk dan le khawsak dan zui ta lo a, lungril thar put a, inthlakthleng dingin a hril a nih. Inthlakthleng thu a hril hin mihriem sung tieng le puo tieng nun, ngaituona, chang dan le chet dan iengkim a huop vong a nih. Chuonga an insiem thar pei chun a hmatiemin Pathien ditzawng thil thra, khawvel thra ti zawng ni lo, Pathien thra tizawng hung hrieng an ta, chu chu hrea an zawm chun a lawm tlak hung ning an ta, Pathien famkimna chu ringna lampuia thilthawa kal a chawi hrat dan angin damten a hung hriet fie pei thei ding a ni thu a hril a nih. Hi thil hi thawk le khata thil tlung thut, A AW B a inthoka MA kai thut ang ni loin ahmatiema hmasawnna insersuon pei chu a nih. Chu chu “Siemtu hrietna hau ding le ama angna nei dinga siem thara an um pei” thu Paulan Kolosa mihai kuoma a hril khah a nih. Chu bok chu a nih Paulan Rom 1:17-a ringnaa inthoka ringnaah Pathien felna suklanga a um thu a hril khah.

“Siemtu hrietna hau ding le ama angna nei dinga siem thara um pei” ti hi la hang tuihni met ei tih. Eini rawi hin sakhuona thil hrim hrim hi taksa thrang loa thlarau thil nguka làk tum pawl ei um a, sienkhom hi hi Pathien thu lak dan khingbai a nih. Taksa le thlarau hi thil inzom le inmat tlat a ni leiin ui le kel anga thre hrang thei a ni nawh. Pakhat ngaisaka pakhat ngaithà chun nun a siksawi naw thei nawh. Nun siksawi chu nun hrisel a ni ngai nawh. Mihriema theina Pathienin a sie hi dannaranin zaa sawmkhat vel chauh ei hmang phak a, mi chungchuonga ngaihai hin zaa sawmpanga vel an hmang el thei. Siemtuin hi khawvela hin iengkim a sie sa vong a ni a, chu chu a hmu suok rawn rawnin hma an sawn hrat el a nih. Siemtu hrietna tieng hung hau pei a, a thuruk le inthup hai hung hre sap pei a, ei thluok zaa sawmnga vel ei hmang thei pha chun vuongna khom ngai loin ei nuomna hmun hmunah ngaituona thläin a mi’n thrut el ka ring. Boruok zai anga hrata ei vuong lem chun sekhon khatah hnuoi hi voi sari ei hêl suok hman ding a nih. Chu chu var fe hrat dan khom a nih. Paula khom van thumnaah a hang inzin daih a ni khah ( 2 Kor 12:2-4). A thil hmu le hriet ropui tak chu inngaihlut phànaa a hmang nawna dingin a taksaah hling siein a um a, hang hril châkna a nei pha leh hling chun a sun zok hlak ni awm tak a nih. Chu hling chu ama chun Setan tirtawn a ti daih a nih. Zawlnei inti, eini laia inlarna hmuhai hlak van ram le meidil an hmu thu hril vat vat châkin an mongin a zat el bok si. Thlarau chang seng seng, ei inang naw thei khop el. Mani nina nêka ropuia inhril hi a lo inhoi khom ni mei a tih.

Chu lei tak chun, inhlànna hringa inhlànhai chu mani nina bak inngai sang lo ding le lungril fim puta mani nina inbi chieng dingin Paulan a’n fui a nih. A san chu, kohran chu taksa pum khata bung hrang hrang a um anga inpêng tuo vong le thilpek tum tum nei seng, mani theina muol senga thrahnemngai taka pu ding, lemderna thrang loa inhmangai le inlainat tuo a, inchawimawi ton a, theitawpa Lalpa rong chu bawl a, beiseinaa kal chawi a, sukdùdàna sel taka tuor a, ieng lai khom trongtrai a, tlasamhai somdawl a, mikhuol lawm a, mi suknomnatuhai malsawm a, lawmhai lawmpui a, traphai trappui a, inrem taka um diel diel a, chapo loa mi hnuoihnunghai pawl a, indu ngai lo a, suol chu suola thungrul lo a, mi po po ngaia mawi thaw a, mani tienga bek mi po po leh inrema um a, phuba la loa Pathien thungrul dinga sie a, hmelmahai phing a trâm leh bu pe a, an dang a châr leh tui pe a, suol chu suola thungrul lo a, thratnaa hnè lem chu ringtuhai thaw dan ding tak nia a hriet lei a nih (12:3-21).

Inhlàn nun neituhai

Paulan ringtu nun dan ding a hrilnaah thil a hril uor pahnih a um a, pakhat chu iengkim hi Pathien lunginsietna zâr vong a ni thu le mihriem thaw ding tak chu Pathien dit zawng hriet le thaw a nih. Chu ding chun suol thisana Kristaa hring, felna bawi ni dinga taksa inhlan le thienghlim taka khawsak a trul thu a uor. Taksa penghai chu felna hmangruo dinga Pathien kuoma inhlàntuhai chu an chungah suolin thu a nei ta naw leiin mi zalen an ni a, iengkimah an thratna dingin Pathienin a thawpek a, thiem a’n changtir a, a chawimawi bok. Anni chu Pathien lunginsietna bêl, a ropuina changtu dinga buotsai an nih. A dit zawng thaw nawtuhai ruok chu Pathien lungsenna bêl leh a tekhi thung a nih.

Pathien pom tlaka thienghlima taksa inhlàntu chun ieng tin am nun a khal a? A puma inhlàn thienghlim a ni leiin felna Pathien chu ieng lai khomin a hnai thei a, a pawl thei bok. A kè chu inhlàn thienghlim a ni leiin thil thra thaw dingin a pên a, misuolhai remruot a zui naw a, an lampui a hraw naw a, hmusittu lai a thrung ve naw a, Lalpa lawm zawng chauh sun le zan a dawnkhawl hlak. A kut chu inhlàn thienghlim a ni leiin thil suol thawna dingin a sukporche nuom naw a, tuolthatna le mi suksietna dingin a lek ngai naw a, thamna la dingin a phar ngai bok naw a, thil thra iengkim thawna dingin a hmang lem hlak. A bau le lei chu inhlan thienghlim a ni leiin khêl, thu thra lo le porche nekin thudik le thutak hrilnain, Pathien hrilsietna nekin inpaknain a hmang. A nä chu inhlàn thienghlim a ni leiin thu thra ngaithlakna tieng chauh a daw. A mit chu inhlàn thienghlim a ni leiin Pathien dit zawng tieng chauh nghain a meng. A hnâr chu inhlàn thienghlim a ni leiin Pathien lawm zawng rim inhnik chauh inhnamna dingin a hmang a, thil rimse dang a ngai thei nawh.

Pathien lawm zawng le pom tlaka mi po po ta dinga inhlànna hringa inhlàn hmasa tak chu hemde Isu, thia tho nawk chu a nih. Ama zuituhaiin Pathien an chawibiek dan ding tak chu inhlànna hringa inhlàn a, an ringna bulpui le sukfamkimtu Isu chu ringum taka zui a, an mihriem chanpuihai lai an theina le thilpek dong dan ang senga rongbawl a nih.

(August 20, 2010 Delhi)

By L. Keivom*, Inpui Columnist

Kum 1958 khan Hmar National Union (HNU) hung indinin, 1959 khan S.K.Hrangchal chu President a hung ni a. Hieng laia Hmarhai satpui tak chu Hmar inbuk tamna hmun po kei khawma Autonomous District suol a ni a. Chuong lai bok chun Kuki National Assembly chun Kuki inlalna ram po hui khawma Kuki State siem dingin hma an lak a, tlawmngai pawl indinin, trening an nei tran a. Chu thil kakhawk pei chun 1960 February 8 khan Hmar khuo Rawvazawl an raw leiin Kuki le Hmar inkarah buoina a suok a. Hi buoina sosang lei hin kha hmaa hnam thila inhnik rak lohai khom kha nasa takin a choktho a, hnam invoina thlarauin an sip a.

Keini Pherzawl khaw mi, Mizo Union vung vanglaia zalenna thlarauin a chie zop tah, ramri vai tan zawnga lâm hai ngat lem kha chu hnam invoina thlarau hin a mi man hnê hle a. Kan inhnikna le invêt chilh tak chu Hmar Autonomous District nei a nih. Nei inla chu khawvela hin lung kim dingin kan ring hlak. Khang hun lai khan tu lai India hmarsak rama State hrang hranga hung um tah a tam lem hi District ngirhmuna um an la ni a, Rêng inlalna Manipur le Tripura hai chen khom hi State hming an put ringota chu district pakhata inhlawm, District State an la nih.

August 1960-a Kuki-Hmar buoina hung inkieng zo, favang lai khan HNU President S.K.Hrangchalin Imphal a hung sir a. Chuong lai chun D.M. College-ah Intermediate of Arts Second Year ka thaw lai a ni a. Ni danga kan thaw danin, D.M.College-a inchuklaihaiin college trinin Hmar Company-ah President chu kan va pan a. Pawlitiks inlumlet dan, abikin District nornaa hma an lak pei dan thu ngainuomum takin a hril a. Titi sep a thiem bok a, District khom a mong inlang ruon ruon tah awmin a min thlirtir a. Kan suok tawmin, “Ei District hla ding hung phuok ta la” ami ta.

Chu zan chun ka mangin Hmarhaiin khawpui thar an lo indin a, a khawpui lutna kotsuoa chun a kuolin ‘Welcome to New Sinlung’ ti lien kuouin an lo tar a. A sunga chun mipui an inzi nuoi nuoi a. An rorelna inpui Parliament khom chu a lima ka hmu hlak, a taka ka la hmu hri lo Indian Parliament ang deuh a nih. Ka lungrilin, “Hi ngei hi a nih, mang anga kan khawpui um dan dinga ka lo thlir hlak chuh. A tak ngeiin a hung inchang an tah hi tie!” ka lo ti a. Maktinain ka sip a, ka chiri a ni tak.

Ka hang thranghar chun khuo a var uou uou ta a. Ka mang chu ngaituo zing pumin tuolah ka suok a, D.M.College compound-ah makhat chauin ka’n vak a, thil tam tak ka dawnkhawl a. Ka pindana ka hung kir chun lekhapuon ka lak a,

Pipu chena ropui relna Khaw Sinlung,

Changram hnuoia buonlei lo chang tah hnung;

Din tharin chung vanhnuoi singmi tin karah,

A sakhmingah ‘Khaw Sinlungmawi’ kan tih”

tiin a chang khatna chu baihat sa ang elin ka zuk ziek suok a. A umzie chu: Pi le pu hun laia ropui taka ro kan lo relna Sinlung khuo, ramhmangpui hnuoia pila lo inchang vong tah chu van hnuoia chêng mi tin hmuah kan inngir thar nawk a, chu khawpui chu ‘Sinlungmawi’ tiin kan ko.

Sorpiel rûn ieng, Rakhen khuo ieng,

Sirva ang Hmar hrailêng lung kan ruolna;

Khuonuleng zarin, lêng dang kan ngai nawh,

Hnuoi paradis, Khaw Sinlung cham dêlah

tiin ka ziek thlak pei a, chu chu a thunon-ah ka sie a. Chu khawpui mawizie chu van ram anga an ngai Sorpiel le tienami anga an hril ‘Rakhen’, khaw ropui tak leh ka tekhi a nih.

Thusima an hril dan chun, Piel vadung kamah lung tle chi ngota rem in ropui tak a um a, a hmingah Sorpiel an ti a, chu chu van ram anga an ngai a nih. Threnkhat hril dan ruok chun, ram hnienghnar, bu le thlai thratna hmun, iengkim an intodelna hmun a um a, chu taka lal chu Sorpiel a na, in ropui tak a nei a, chu chu ‘Sorpiel Rûn’ an tih. Chu chu Sortui vadung vela um ni dinga ngai pawl khom an um. Sortui hming inlarna chu Truoni le Neilal (Sortui rakam Neilal) chanchinah a nih. Hi Piel vadung râla hin thi hnunga faisa ringa thangsuohai cheng khawmna hmun um dingin an ring a, chu chu ‘Pielral’ an tih. Hieng hi thusim (myth) ei ti ang chi, tak ram am suongtuona rama um ti hriet lo tienami chi khat, sienkhom hnam nun phuor khawmtu zai poimaw tak ni si chu a nih.

‘Rakhen khuo’ hi rêng ropui tak khawpui niin pipuhai chun an hril. Zeldin dan chi hnih a um. Pakhat chu Khena le Rama chanchina inthoka an lo lak sawng ni dinga ring pawl an um. Hinduhai thusim Ramayana-a chun Ram le a unaupa Lakshman chanchin ei hmu a. Hi tienami an hril sawng pei ei lo dong chu ‘Khena & Rama’ tienami ti a ni daih a nih. Chu zeldinna dungzui chun ‘Rakhen’ chu Rama & Khena khawpui tina niin an ngai. Pahnina chu, Burma rama State pakhat, India Tuipui kama Bangladesh le inri hi kha hma khan Arakan tiin British-haiin an kopek a. Sienkhom, a hming tak chu ‘Rakhine, Rakhen’ ti a ni a, Rakhine chu tuta a hming put dan a nih. Rakhen khuo ti hi Rakhine State-a tien laia khaw ropui tak pakhat a ni el thei. A ieng khom chu ni sien, Sorpiel le Rakhen khuo hi van ram anga an ngai, Xanadu anga mythical city (thusim khawpui) a nih.

A châng hninaa hin hla phuoktu hin pi le pu, muol lo liem tah hai chu hung tho nawkin, chu Sinlungmawi chu hung hmuhai sien a nuom leiin,

Pipu rauthla zuong tho zai hung rêl ro ie,

Sinlung khaw mawi puon ang a thar nawk tah;

Tonmang-lenbûng pâr ang a vul nawk tah ie,

Khuonu Chung Pathien malsawmna zarin

tiin rawl inring takin a ko khek tawl a nih. Hi taka ‘tonmang lenbûng’ a ti hi pi le puhaiin Kabaw phai an suoksan dinga Khampata bûng an phun le inzom a nih. A zârin hnuoi a tawk pha leh an hnung son rama ngei chun hung kir nawk dingin thu an tiem a. Chu thil, bûng thing anga hnam ropui taka hung ngir suok dinga thu an tiem, mang rama la um, a hung tlung hun ding an Tlumte thlir chu pipuhai bûng phun le chun a tekhi a nih. Ropui taka Sinlung an indin thar a hmu chun, an beisei ram chu Pathien malsawmna zarin a tak ngeiin a hung tlung tah a nih ti a hriet a, pi le puhai thlarau kuomah chu thu chu a tlanginsampui a nih.

Châng thumnaa hin hi khaw ropui hi an kawl le kienga mihaiin mi thei fàk ei inhnar anga inhnarin an chil a far el a ni thu chu,

Sak le thlang, sim le hmarin thei ang an hnar,

Hrangsam ziel thlunglua tonlairang chu:

Dailo sahming thra, khawfûr tui ang zuong lien,

Mi-nêl tamin vanrang sûm ang an kai

tiin hla phuoktu hin a hril a. An inhnar san khom a lua hnèna tonlairang a ton chu a nih. Mi hrâng pasalthra, sapui sahuoi kâpa ral thathai chu pasalthra an nizie inentirna ding le an huoisenzie chawimawinain lukawm an lu-ah zielin an inkawmtir hlak a. Chu le chun hrilkhiin, ‘Hrangsam ziel thlunglua tonlairang chu’ a ti a nih. ‘Hrângsam’ chu thu mal pahni inkop, mi hrâng + lua sam tina a nih. Tu lai tronga hril chun, ‘pasalthra lallukhum khum’ ti thei a nih.

‘Hrangsam ziel’ ti hi ka lakna chu Khuongpuithlurh chanchinah a nih. Râl a that ni chun ral rûna a fe tawma a ngaizawng kuoma thu a kham ang hrimin sâr a’n zâm chuk a. Chu chu a ngaizawngin a lo hmu chun,

Chungsima ni’n hrângsam a ziel a,

Ka lungdi’n laimi a man tah ie

tiin hla thu mawi takin a’n zawt a ni khah. A umzie: Nisain pasalthra lukawm angin lu a kawm a, ka ngaizawngin râl a that/man an ta chuh!

A tlar thumnaa ‘dailo sakhming thra, khawfûr tui ang zuong lien’ ti hi Sinlungmawi hming chu rè loa a’n thang mawizie le a hming thratna chu fùra tui angin a lien deu deu thu a hrilna a nih. Chuong anga khaw hmingthang chu a ni leiin miin an bawr luoi luoi a, sûmin tlang a bawm angin miin an bawm a nih (Mi-nêl tamin vanrang sum ang an kai). Mi-nêl ti hi mi tam tak tina a nih. Ei hlaa ei hmu hmasakna tak chu,

Khaw Singlungah kot siel ang ka zuong suok a,

Mi leh nêl lo tam ie, hriemmi hraiah

ti kha a nih. Chun, Lamlàm Hla, Partlun Hla an ti boka chun,

Nelvai sangsari hmana ruol el lo,

Chûn Sieri chawi vanchunghnung nelvai el

ti ei hmu bok a. Sieri hi Sortuia Neilal nu a ni a, a naupa Neilal chun mi sangsariin an hne zo lo le el zo lo chu a el zo thu uong taka an hrilna a nih. “Vanchunghnung’ ti hih Neilal hming lema an inbuk a nih. Chun, Hranchawn Hla-ah,

Nelvai kan lam tin bukah,

Khuoisenin sarbel ang an ùm,

ti a um bok a. Hi taka hin khawtlang lampui bula khuoisenin bu an khuor thu a hril a. A hmangna zirin ‘nelvai’ ti hi ‘mipui’ ti ni loin vantlang amanih khawtlang tia inlet ding a nih. Khawtlang/vantlang lampui hi mi tinin ei hraw hlak lampui lùn a ni a, a tawi zawngin tlâng lampui (public road) ti a nih. Chuong ang peiin ‘tlâng hriet’ ei ti chu mipuiin ei hriet tlàng (public knowledge) a nih.

Châng linaa hin vankhup hnuoia hming po po laia hming mawi tak niin hla phuoktu chun a ngai a,

Vankhup hnuoi khaw insieng sakhming chawi laiah,

A mawi chuong sakhming mawi Sinlung rùn rem;

Hranlu ang kan làm che, zai tina chawiin,

Lung lawm kim, hning sorlai li ang thuk leh

tiin, hlim taka hla sakin, sa lu an làm huol dup dup anga hlaa an inawi ve thu le an lawmna chu Sortui li inthukna tak ang hiela inthuk a nizie a hril a nih. ‘Hranlu’ ti hi mi huoisen, mi hrâng pasalthrain an ral that amanih sa that amanih lu an hung hawn, abikin sahrâng lu (hrang+lu) tina a nih.

‘Hnîng sorlai li ang thûk’ ti trongkam hi Truoni le Sortui rakam Neilal chanchina inthoka lak a nih. Neilal chu Sortuia an lal naupa, lalna changtu, tlangval fel a nih. Takam Vai lien leiin Khawkhum-a inthokin Truoni hai sung chu Sortui-ah an hung ràl-tlàn a, pûmbùkah an khawsa a. Neilalin Truoni chu a ngaizawng hle a, nuhmeia nei a nuom a. Sienkhom thu vuongva threnkhat leiin innei el loin an um a. Buoina a hung rè chun Truoni hai chu an inlalna Khawkhum khuo tieng an kir a. An fe tawmin Truoni chun an ngirhmun inang nawzie thu hrilin,

Lala, nang i’n siengna hnîng Sorlai li ang thûk,

Kei kan siengna, khawnthang ram ang pawn;

Zai i e, chamruol ang ei trìn

tiin hla thuin a’n sam suok a. Chu trongkam laia pakhat ‘hning Sorlai li ang thuk’ chu hi hlaa hin an lawmna inthukzie hril fiena dingin a luong lut a nih. Truoni hla umzie chu: Neilal, nang chu Sortui li inthuk tak angin i piengna i nu le pahai mi bul an nih. Nang le kei insiengna tekhi chun ka nu le pahai chu ram pawn anga mi pawnlang mei mei an nih. Chuleiin, ruolcham angin inthre lem ei tih, a tina a nih.

A châng tawpna tak,

Thiemna, varna, insangna, sakhming thra, mawi,

Ngawi lung ang bùm hmun, khuoi ang kaina rûn;

Hmar hraichawi vantraitro ang an zärna hmun,

Suonglungpui-Ruongtui ang kiem nei naw nih

ti hi Sinlungmawi chu thiemna, varna le hmasawnna tienga hnienghnar a nizie, ngawi dawna hmuna lung an intieng bûm thùr anga mi thiem le thil thiem an inbùm tamna, khuoi bu ang ela miin an hung baw hut hut a ni thu a hril bakah, chu khawpui chu van tonga Hmar nauhai an inzàrna hmun le an thiemna le varna chu Tuiruong lungpuia Lalruong tui thup, kang thei lo anga kang ngai lo ding a nizie a hril a nih. ‘Hmar hraichawi vantraitro ang an zarna hmun’ tia ‘vantraitro’ ti hi thing dang neka inthrang hrât, rampui thing zîng khup lai khoma dawk lùr hlak thing a ni a, chu leh chun Sinlungmawi hluotuhai chu a tekhi a, tu khomin an khùm zo nawzie thu a hril a nih.

A chang tawpna tak hi a thunon aiawa hmang, hla inthrumna, tu lai tronga benedikson, chu Sinlungmawi chu mi hluopui dinga Pathien fielna, mi thruoi pei dinga hnina le malsawmnaa vur pei dinga Pathien kuta inkoltirna thu a nih.

Tlipna thu

Hi hla ka phuok hin Intermediate of Arts ka thaw lai, tu lai le hrilkhi chun Pawl 12 ka thaw lai a nih. Trongkam ka hmanghai hi hnam chanchin le nunphung iemani tawk hre lo ta ding chun thu harsaa sip a ni leiin hriet el thei khom ni kher naw nih. Hi hla ka ziek lai hin, Hmar trong hi sikul le college level-ah MIL sabzek pakhat la hung ning a tih ti chu tu khom mang phak lo rama um a la nih. Ka ruolhai kuomah, “Hi hlaa thu harsa le inthup ka hmang rawn san chu Hmar tronga MA an inchuk phaa an inchuk ding standata ka phuok lei a nih” tiin ka hril hlak a, an innui thra nuom rak ngai nawh. Ka phuoka inthoka kum 50 hnunga chu BA level-a inchuk dingin ei hung hmang ta a, MA level-a ei inchuk phak hun ding chu pèn khat chaua hnai a ni tah.

Critics-haiin ka mang rama thil tlung, hlaa ka siem hi bi chieng a, sir hrang hranga an chai pha chun hril inchen ding hau mei an tih. A nuizat pawl khom um mei bok an tih. Tak ram khawvel leh inzomna an nei naw thu khom an hembawk inlet laia a rik pawl a ni el thei. Hi hla inchuktu naupanghai khomin an nuizat el thei bok. Amiruokchu, hringnuna hin mang ram le beiseina ram hi an intlon zing a, a thli hrâng dàn zirin beisei phak lo hiel khom tak ramah a hung inchang hlak. Chu beiseina rama chun duthu sâmin mani chan ding ei sie vawng seng hlak. Chu tlânga inthok chun hla phuoktu khom hin Sinlungmawi hi a thlir a, a duthusam po po a’n khumtir ve a nih. (August 16, 2010 Delhi).

[**] Hi hla hi Hmar Literature Society, Assam chun TDC/BA level-a Hmar MIL subject-a inchuk dingin a thlang a. A hla chanchin le a bebawm ziek dinga ruot Upa Hlikham Riengsete, Kanaan Veng, Muolhoi-Haflong, N.C.Hills, Assam hung ngenna zara ziek a nih. LK (August 16, 2010 Delhi)

Bangalore: Last year’s winner of the Bangalore Mizo Association (BMA) League Cup Sinlung FC, the Hmar Students’ Association (HSA)-sponsored team, will not take part in ‘BMA League 2010′ which is set to kick off on August 21, according to HSA leaders.

The decision was taken after the BMA League organizers allegedly changed some participating rules which were not agreeable to the former champs.

“Besides, the HSA has not been formally informed about the changes nor were we informed about the upcoming event,” Bangalore Hmar community newsletter ‘Zawlbuk’ quoted HSA leaders as saying .

However, individuals who want to participate in the event will not be prevented from taking part in the event, the report added.

According to the BMA release, the football fixtures will be finalized in the coming days before the kick off. Participating teams are to submit an entry fee of Rs 500.

Src: Mizoramexpress.com

By L.Keivom*, Inpui columnist

Each morning puts a man on trial and each evening passes judgement.

-Roy L.Smith

HSA, Delhi Joint Headquarters huoihot Seminar-ah thu hril dingin an mi ruot a, ka thupui chai dinga an tuk chu ‘Time Management’ a nih. Mi pali dang- Tv. David Joute (Legal Awareness), Pu Lalthanglien Ruolngul (Challenge), Pi Judith Hmar (DU Experience) le Pu C.Thant Khobung (Community Service)- thu hril dinga ruot an ni bok a. Hi Seminar hi August 14, 2010 chawhnung dar 1-a tran ding ti a na, ieng chen am a aw ding ruok chu prokram-ah ziek sa a ni nawh. Trum khat inthrunga topic hran vong panga chai dinga prokram buotsai chu hun hmang hlawk dan inchukna dinga thaw a ni ngot naw chun huphur a um ang reng khop el. December 10, 2004 -a Nuhmei Magazine Editorial Board huoihota Young Learners’ High School, Churachandpur-ah HMAR TROBUL SEMINAR HMASA TAK 2004 an nei truma, “Darkar ruk sung chaua Seminar paper pariet tiem le hril tlangna an nei el bakah mi pali thuhrilna hun le a bebawmhai thawna hun an nei el thei hi, an paper buotsaihai a thra taluo leia hril sap ding an nei naw lei a ni ngot naw chun, ngaisang an umin Seminar dang buotsai nuomtuhai chun an thaw dan hi indon chieng a, inchuk tlak ni dingin ka ring chu tie!” ti ka ziek khah ka zuk hriet suok vang vang chu tie!

Ka thu buon ding hi olsam deua inlang, sienkhom thu harsa deu el a nih. A hmasa takin ‘Hun’ ei ti ieng am a na? ti zawna hi don hmasak phot a ngai. Pahnina, hun chu nuom nuoma her kawi le thunun thei a ni? ti zawna hi don a ngai bok. Chîk taka ei sui chun, chawl loa hung le fe zing anga hun ei ngai hi a lo ni dèr nawh. Hun hi chatuon, bêl rei inkuol anga intranna le tawp nei lo ang a nih. Hun sunga chun thil siem po po hi ei um a, ei inthlak danglam zing a, hun ruok chu a pangngai zing. Sakhuo taka hril chun hun hi Pathien a nih ti thei khom a nih.

Hun hi vong thei a ni nawh. Ieng anga invong fel khom ni inla, ni khatah darkar 24 neka tlawm amanih tam lem amanih nei thei a ni nawh. A chîn taka inthoka a lien tak chenin ei dong zat thuhmun char a nih. Inkhawma ‘hun vongtu’ ei ruot hin hun vong loin ei prokram siem angin inkhawm a thruoi lem a nih. Chuleiin, ei thupuia ‘Time Management’ ei ti hi trongkam indik lo, sienkhom khawvelin ei hmang làr èm ém si chu a nih. Keima topic thlang chu ni sien, ‘Time Investment’ tiin sie lem ka tih. Hun hi sum angin ei hmang hlawk thei a, sienkhom vongin ei thunun thei nawh. Hun vong dan thu ei hril hin a hmangtu mihriemin ei hmang hlawk theina dinga eini ei invong fel dan ding le inthunun dan ding thu ei hril lem a nih. Hun inzât senga ei nei hi ei ngirhmun le hun tong zirin ieng tin am hmang hlawk ei ta? ti zawna chu don ei tum a nih.

Hun hmang thaina san zong suok

Mi tam takin hun hi hmang hlawk nekin ei inchèk a, ei hmang thai. A san chu a hlutzie ei hriet chieng naw lei a nih. Hun hlutzie hre chieng taphotin hlawk tak le daizai taka hmang dan an inchuk a, daizai takin an hmang a, thil tam tak an thaw bok. Ieng leia pakhatin a hmang thai a, pakhatin a hmang zai thei bik am a na?

Hun hmang hlawk dan inchuk ding chun a hmaa ei lo hmang hlawk nawna san bi chieng a ngai. I hun fa hektu le inrutu chu ieng tak am a na? Thabona, ieng khom thaw pei loa inzam mei mei nuomna lungril a ni? Inleng nei dam, trûl loa inpan mei mei dam, invâk khawhrawla titi bawraw sepa gawp mei mei dam, inkhel dam, puipungna le inkhawm chi hrang hranga thrang kim tum dam, pawl thilthawna tinrenga inhmang rai dam, thil thaw ding a thuphung chaua ngaituo chamchia, boruokah in ropui tak tak bawl a, a taka ruok chu thaw tran um si loa hun khawral le tran khom tran hmaa pamtrul ching dam, telefawn le mobile khel le rok ringota inhmang dam, thil thra le hlawk ding iengkhom thaw si loa computer le inhmai tuoka thrung, internet leh inlenga game khel, video en, music ngaithlak, surfing thawa kil le kap hrut kuol, chatting thawa inpan le inleng, facebook-a twit twit twit ringot dam, hmaimanna dinga Pathien rongbawl anga inhrila kohran pawl thilthawna taphota a kûl a taia inhmang kim tum dam le thil dang dang a ni thei. A poimaw tak chu ei hun inrutu zong suok a, inru ta lo dinga a kut le ke khuop a, ei hun nei chu thil hlawk lem thawnaa hmang trangkai a nih.

Chun, sun le zan buoi zinga inlang, buoi inti ém èm bok, sienkhom thaw kuok hril ding bar um si loa hun khawral thei a nih. A ruola sin tam tak thaw kop a, thaw phuol seng a, ring tlak le hmang tlaka thraa thaw aruong um si lo hi thil um thei el khom ni loin thil um rop hlak a nih. Thra tak le fel taka thaw zo thei si lo ding le thaw seng lo ding sin amanih mawphurna lak hi hmang loa hun khawralna le hlawsamna intluntu a ni nuom rop. Chuleiin a hmatiema ei hma dom ding hriet hmasak a ngai. Ngai poimaw ding le thaw hmasak ding le ding naw thlier thiem hi hun hmang thratna dinga sirbi poimaw a nih. Chu chu Saptrongin Prioritization an tih.

Prioritization

A hmatiema ngai poimaw hmasak ding le thaw hmasak ding thlierna hi Prioritization an ti chu a nih. Ieng am thaw hmasak ding ti hriet ding chun mani tum hriet chieng hmasa phot a ngai. Lampui rel ang a nih. Ka lampui rel khan a tawpah ka tlung tumna a sun a ngai. Ka tum ka hriet hnunga ka thaw ding hmasa tak chu, ka tum chu hlen thei chi a ni le ni naw le a hlenna dingin ieng am a hmatiema ka thaw pei ding ti hriet a nih. Mihriemin chemkalna zawng ei nei seng. Mani theina zawng le inhnikna zawng hriet chieng a ngai. Chu chu hlawtlingna lampui intranna a nih. Chuong naw chun mani kuong lo ding nora sawt tak buoi thei a nih. Chu thila chieng hnung chun mani thaw dinga inbùr tlat le tum ram hnota tlan char char a nih.

Thaw ding indot (task list/to-do list) siem changa mi tam tak method hmang chu Alan Lakein vor lar ABC Method a nih. ‘A’ chu thil poimaw le inhmaw, a ni lá laa thaw chi; ‘B’ chu thil poimaw, sienkhom inhmaw rak ngai lo, kar khat sunga thaw chi; ‘C’ chu thil inhmaw lo, poimaw rak lo bok, thla khat sunga thaw chi a nih. British author Mark Forster ruok chun a lekhabu ‘Do it Tomorrow and Other Secrets of Time Management’ a chun thaw ding list ziek tlar duot nekin ni tina thaw zo lo list siem a, thaw zo a ni nawna san le thaw zo a ni theina dinga thlakthleng ngaihai list siem (Closed to-do list Method) chu thil hlawk lem daih niin a ngai thung. Eisenhower Method an ti, USA President hlui Eisenhower hmang chu: poimaw le inhmaw (important & urgent) chu mani ngeia thaw nghal, poimaw rak lo le inhmaw si le poimaw, inhmaw rak ngai lohai chu a thawtu ding mi dande a, a thaw zo hun ding ruotpek a, chuonghai chu thawpui le en felpui a nih. Ama trongbau nia an hril chu, “What is important is seldom urgent and what is urgent is seldom important” (Thil poimaw hi thil inhmaw hehu a ni ngai meuh naw a, thil inhmaw hehu hi thil poimaw tak a ni ngai meuh bok nawh) ti hi a nih. Hi trongbau hin umzie inthuk tak a pai. Ram le hnam le insung ta dinga thil hlun le poimaw hrim hrim hi inhmaw thut thuta rel le indin thei a ni nawh. Rome khawpui chu ni khat thilthua bawl a ni nawh.

A chunga ei hrilhai hi a thuphunga mi thaw dan tlangpui a nih. Amiruokchu, mi thaw dan kha an ngirhmun pal lai le ei pal lai an inang si naw chun entona thaw ve tum kher khan hlawkna nekin kiemna, lawmna nekin beidongna a hring thei. Ei ngirhmun zira khawvel hi ei pal seng a ni leiin, chu le inmila hun hmang dan ding khom rel a ngai. Inchukhai lai seng seng khom insung khawsakna ngirhmun zirin ei hun hmang dan inang naw nih. Rethei sungkuoa inthoka hung chun a hun awlah insung sin tam tak thaw ding a nei laiin neinung sungkuoa inthoka hung chun a nei naw el thei. A hmasain hun awl tlawmte a nei sun chu lekha tiemnaa a hmang laiin, a nuhnung ruok chun Tv enna, Computer Games inkhelna, music ngaithlakna, futbawl le thil hrang hrang inkhelna le leng khawthangnain a hmangral lem el thei bok. A rizal chu inang kher naw nih: mi rethei kha mi hlawtling, mi neinung kha mi hlawsam a hung ni lem dai thei. A chik chu hun hmang thrat a nih.

Chuong ang pei chun loneitu, kamdingtu, zirtirtu, faktawri neitu, khawtlang le ram le hnam ta dinga sinthawtu, kohran rongbawltu le sin dang dang thawtuhai hun hmang dan inang naw rup a tih. A poimaw tak ruok chu hun hmang hlawk a nih. Ngirhmun thra rem tuma hma ei lakna sengah ei sirbi tin rem kha a nghetin a tlo ding a nih. A dawrawm vai chun hun tam tak ei sengna kha innghatna tlak ni loin a tawpah chim thla ruop a ta, hmangna um naw ni a, thâ le zung, sum le pai le hun hlu ei seng thlawn ning a tih. Thiemna dikri nei, hmang tlak ni si lo ei tam hi entirna thra tak a nih.

Inchuklaihai mawphurna

Tuta truma ei target chu inchuklaihai an nih. Nu le pa tam takin nei thing-lung khawngin, ei nauhaiin mi nauhai thiemna hung hnot phak a, ruol an hung ban ve thei dan ngaituoin, lekha inchuk dingin Vairampur hmun hrang hrangah ei tir thlak a. Chuonghai chun pasalthra ramsuok anga sapui sahrâng lu tam tak hung hawn dingin nu le pain lo beiseiin, hnèna hlado leh thiemna lu hawna an hung kir chu lo hmuok a, silai thun tlinga tlang an tlir dum dum ni ding chu Tlumte thlirin an lo thlir a. An mit chu Vairampur tieng fuin,

En tu’m, mihrâng pasalthrahai,

An Sinlung ram chu maksanin,

Thlang tieng kawlrawnah an liem a,

Ei ram sanin rinum an do

tiin an inthla liem a. A nih, anni lakah an beisei a’n sang a, insang ding khom a ni hrim a nih. An hung puitling hun ding chu tui kang nghaka nghakin, beiseina tui far fep fep chu nisapui hnuoiah tuorsel takin an nghak a. Nelvai maktaduoi tam kara leng an ni leiin an ram hung theinghil palh hlauh an tih ti an inlau ngawi ngawi bok a.

Nangni mi hrâng pasalthrahai,

Hmar tlangpui ei ram khi en tu’m;

Zopui sawl ang par kar nghakhla’n,

Daw-lai siktui ang an nghak cheu

tiin beiseina hlapui chu, hi hla an phuoka inthoka kum 80 hnunga khom hin, ei mipuihaiin chawl loin, mitthli sur hnuoiah, an la rem zing a nih.

Chuong chu a ni leiin, Vairampura inchuklai umhai hin ei mawphurna hi theinghil nawng ei tiu. Ei hun ei hmang thra am? Sahrang sapui lu pâr bunga hawn dinga ei nu le pa le ei mipuihaiin an mi beisei lai hin, ei ramsuokna ni sapui le ruopui hnuoi, ram khokrok le lengkir hmun, invot le thrangthrâm inlalna hmuna hin, mani theina le remhrietna po po hmanga ni tin sâ pèla ramtrang nekin, riebukah sawlhna innem phaa zal tlep ringot ei thaw a ni chun, Solomon Thuvar (6:9-11) a,

Mi thabo, ieng chen am i zâl ding?

I zâl chu ieng tik am i tho ding?

‘La hang zâl met ka tih,

La hang inhnâr met ka tih,

Kut hmasuiin, hadam takin,

La’n zam met ka tih’ i ti sung khan,

Pasietna chun rûkru angin,

Hung nang thut a ti che a,

Tlâksamna khomin râl angin,

Hung nang chîng thut a ti che

a ti kha a mi lo beiseitu ei ram le hnam, ei nu le pa le ei ni ngei chunga trongsie hung tlung ding chu a nih.

Mani tonhriet

Uong thu chang naw sien, Pathien lunginsietna zarin keini rawi huna khan chu, sikul thraa kai phak chu vangkhat tê ni hai sien khom, India ram puma khom hming ser khopin Zo hnathlakhai khan sapui sahrang lu kip, IAS, IFS, IPS le Central Services Class1 chi hrang hrang kan hung hawn a, kum tinin Zoram khawvel tlang tinah hnèna hlado insam ri a rè ngai nawh. India rama ei tlangmi chanpui tu khomin khang lai khan chu an mi el phak ngai nawh. Vairampur khawpui hmun hrang hranga Zo hnathlak mi hieng zozaiin hmun ei khuor ve el tah khom hi a sulsutu chu keini hun laia mihai kan nih. Tu hin chu kan tril zo ding a ni tah.

Keini hun laia inhrol phura suok ang kha suok tlawm tah inla khom, kan hnung daltu ding mi an la hung suok pei a, lawm a um tak zet. Anni hi second generation an ni a, kum hni kum thum sungin an tril ve a hun ta a, an tril ruolin mani in ang ela an hluo lum sorkar inhai hi an suoksan ding a na, nuom nuoma a chin a lien ei lut ei suokna inhai hi a hluotu ei um naw hnung chun ei ral thlir phak trawk ding a nih. Intlansiekna khawvela hin, mani in luma ei ngaia khom sawt nawteah a mikhuol le nawkora thrang thei a nih. Chuong ang bokin, ei mikhuolna rama ei ngaia khom a chongpu ei hung ni thei bok. A ru no no suokna, a ru chang chang dingchangna khawvel a nih. Chu khawvela chun a pisi ta dingin dam khawsuok a olsam nawh. Anni hung thlaktu ding, pum inhrol lem ei la hung suok nawk pei beiseiin thlir inla. Chu beiseina chu a taka hlen suok ngei dinga tha le zung seng a, zaper thâ inchat throt khop le taikuong inkhup thrak khopa ruol ela thrang la dingin thrangtharhai hi inbuotsai hai sien ei nuom takzet a nih.

Chu beiseina chu tak rama a hung inchang ding chun ei thupui ‘Time Management’ a inphûm, ‘Self Management’ amanih ‘Time Investment’ ti hi a her hongna chabi poimaw ni rop zing a tih. Inchuklaihai hin ieng leia sum tam tak senga vairampurah an um am a na, iem a na an thiltum, an thil tum hlenna dingin ieng am an thaw a ngai a, chuonga an thaw trulhai chu ni tinin an hlen suok am, an hlen suok naw chun a san ieng am a na? tihai hih sun le zana anni le anni an indon rop ding chu a nih. An hung san le an thil hlen ding an hriet fie ruolin an mawphurna hung hre fieng an ta, thil trangkai thawna dinga hun hmang thrat poimawzie hung hre zuol bok an ta, chu chun an hun baw buoitu, inrutu le fa hektu le chuonghai dang dan ding chu hung hre pei bok an tih. A poimaw tak chu, thil thaw tum neka thaw, ei hun baw buoitu le inrutu hnawl tum neka hnawl hmang a nih. Tum nei a thra. Chu neka thra lem chu tum kha a tak ngeia thaw a nih. Tumruna hi thilthaw thrang lo chun thil thi a nih.

Hlawtlingna le hlawsamna hi Pathienin hnuoia a phùm sa vong a nih. Chu chu mi taima le huot dok rawn rawnin an chang rawn el a nih. Intlansiekna khawvel a ni leiin a tlan hrât hràtin lawmman an chang. Tlân ve loa inthrung thluonga lawmman dong thei a ni nawh. Mi nêka muonga ei tlàn chun lawmman thra dong thei a ni bok nawh. Lawmman pakhatna dong ding chun mi po po nêka tlàn hrat a ngai. Chu ding chun sekhon tin hmang hlawk a trûl. Sekhon tin hmang hlawktu chun minit khatah voi 60, darkar tin voi 360, ni tin voi 8640 a hlawtling a nih. Hmang thaitu chu ni tin voi 8640 a hlawsam thung a nih. Chuong ang khop chun hun hmang thra le thra naw inkar chu a hlâ a nih.

Kum 2002 May khan kum 35 zet India sorkarah sin ka thaw hnungin ka penson a. Ka penson charin a hran hlaka Baibul inlet ka tran a. Ka tran hmain mi tam tak ka rawn a. Mi thiem ruol tam tak an ruoi hmana inlet zona dingin kum 10-20/30 an buoipui hlak a ni leiin ka dam sunga ka zo thei an mi ringpui naw thu chu mi tam lem baua inthoka ka dong a nih. Kei ruok chun sierkop dang, a chunga ka hril tah khi hmangin, ka hisap thung a. Ni tin a tlawm takah darkar 12 sin ka thaw a, minit tin ka hmang hlawk chun kum 4-5 inkarah ka zo thei ka ring a. Chun, mi thiem tam tak ruoi nekin ka khat chun inthuruol olsam lem dingin ka ring bok a. A thawa thaw chu ka chan, thrangpuina ka mamaw hrang hrang phuhruk chu Pathien chanah ka sie top a. Tûk tin dar 7-ah ka thrung tran a, zan dar 1 chen ka thaw a. Delhi Version phek 1686-a saa hin thu mal 8, 65,754 a um a, kum thum le thla sari sungin inlet sin tak chu ka zo hman a nih. H.K.Kawllienthangin editing le proof reading a mi thawpui char char a. 2010 Gospel Centenary hma ngeia zo tumin hma kan lak a, kum 2007 October khan kan tlangzar hman dèr tah a nih. Chu chu a tak taka sekhon tin le minit tin hmang hlawk umzie ka hriet ve dan chu a nih.

Baibul inlet kan bei ngùk anga ngûka sinthaw tu khom an hlawsam thei ka ring nawh. Inchuklaihai khomin tum nei a, an inchuk ding ngûk taka an inchûk phot chun ieng ekzama khom ruol an ban nawna san ding ka hriet bok nawh. Pathienin hun lawmum a mi pek hi thil thra thawna dinga a mi pek a ni leiin, minit khat khom a thlawna hmang loa inliemtir chu suol a nih. Inchuklai ni si, zing dar 7 hnunga lekha tiem loa zal an la uma, lungrila inthiem nawna an nei dèr naw chun, ieng angin insuk-kristienhai sien khom, mani le mani inhlem chauah kei chun ka ngai. Zing tho ka theinghil changa dar 7-a khumah ka la zal chun, ka sungrila khêl hril thei lo rawlin, “Keivom, thaw ding i hau vei leh, ieng leia i la zâl zing am na?” tiin a mi hung hril a, ka tho naw chun minit tinin suol ka thaw a nih ti ka hriet leiin ka tho naw thei nawh. Minit tin inzaa hmang thratu inchuklai chun hun hlutzie a hriet leiin malsawmna tam taka vurin um a ta, a hmang thra nawtu chun pasietna puontriek sil a tih. Hun inza le hmang thrat hi malsawmna hnàr a nih.

A tawpa inchuklaihai kuoma ka thurawn pek nuom chu hi hi a nih: Invong Bu nei la, ni tina i thaw ding ziek thla la, zanah i zal hmain i thaw zo thei po thai bo la, i thaw zo naw le zinga i thaw dinghai chu ziek thla nawk la, i thaw zo thei po chungah Pathien kuomah lawmthu hril la, i thaw zo naw po lakah ngaidam hniin a tuka i thaw zo theina dingin thrangpuina hni rawh. I thaw ding tak thaw mumal thei loa i hun fa hektu po po chu i ta dingin rukru trium an nih ti hrein, “Setan, ka hnungah fe rawh” tiin hnawl ngam rawh.

(Delhi, August 14, 2010)

By Pu L.Keivom* Inpui Columnist

Chuleiin unauhai, Pathien lawm tlak

inthawina hring le thienghlima in taksa chu inhlàn

dingin Pathien lunginsietna zarin ka ngen cheu.

-Tirko Paula (Rom 12:1).

Tirko Paula chun Rom mihai kuoma lekha a thonah (Rom 12:1-2) tekhinna trongkam, Saptronga ‘metaphor’ an ti ang chi hih dangdai tak el a hmang a, chu chu ‘Inthawina hring’ ti hi a nih. Thil inletling amanih inkawkal rem khawm, bawm khat sunga inrem taka khum khawm ang a nih. ‘Hot Ice Cream” ti ang deuh hi a nih. Vûr deia siem ni si, a lum ni bok si chu thil ni thei lo a nih. Amiruokchu ‘Hot Ice Cream’ an ti tlat bok si. Saphaiin a lum (hot) le a dei (cool) hi an thlier hrang thei naw lei chu ni kher naw nih. A chang ruok chun inang charin an hmang a hoi. Tleirawl ruolcham pahniin nunghak zeizel deuh an hmu a, pakhat chun, “Oh, she’s damned hot!” a ta, a ruolpa chun, “Yes, she’s really cool!” a ti thung a. An hril le an inkawktir chu thuhmun char, sienkhom an thu mal hmang chu a letling chie a nih.

Chu thil zuk hril taka chun kum 1960 laia ka hla phuok ka zuk hriet suok chu tie! Chu taka chun ‘hmangai nunrawng’ ti trongkam hi ka hmang a. Ka ruolpa, September 25, 2008-a muol liem tah, Lalthanzau Pudaite khan hi trongkam hi thra a lo ti thei hle a ni awm a. A hnung kum 12-ah, Hongkonga a hang um hnungin Delhi-ah kan um tlang nawk a. Ni khat chu a hla rikawt laia a dit bik, Chinese tronga sak hi a hung phor suok a. “Muonga, hi hlaa hin kha hmaa i hla phuoka ‘hmangai nunrawng’ ti i hmang chie kha a um ve a ni aw!” a ta, kan ngaithlak a. Hi hla thluk ang deua a hnunga hla ka phuok chu ‘Ka Chûn Nunnem’ ti kha a nih.

Hril lai nghal, la hang sap sa met inla. Kan hung tleirawl suok ve laia Pherzawl tlanga kan kurinkukpui hlak hla pakhat chu H.Lalringa phuok, a hla hming khom ‘Chatuantawii’ ti a ni top a, chu chu a thunon-ah “Aw ka ngai êm che, Chatuantawii’ tiin a hmang a. Tawptai nei lo chatuon ni si, tawi bok si chu thu letling, sienkhom a phuoktu ngirhmuna chu indik taluo si a nih. A ngaizawngin chatuona dingin ‘hmangaina biethu’ a tiem a, sienkhom sawt naw teah lung a hersan el si leiin, a duotlai, a hmangai nunrawng hmingah ‘Chatuantawii’ ti, tekhinna trongkam pahni inkawkal tak el chu a lo inbuk tah a nih. Chatuon tawi tak tak hi ei um nok a nih. Khawvel hi khawvel a ni si a.

Ei thupui chai ding ‘inthawina hring’ ti lem hi chu metaphor-a khom metaphor naran ni lo, umzie thuo tam nei, a umzie hriet suok zo mei mei ruol lo, thrang la hung thar peiin an ngirhmun pal lai le an thlirna tukvera inthoka an hmu dan anga umzie le zierang hrang hrang an la hung inputtir pei ding thil a nih. Tu hin chu a trong hmang umzie le a hril umzie a hmawr chauh ei phor thuok thuok ding a nih.

Inthawi umzie

Ei thupui takah ei lut hmain ‘inthawi, inthawina’ ti trongkam hi hril fie phot a ngai ka ring. Ei pi le puhai khan anni neka thilthawthei lem, an suklawm naw chun an chunga sietna amanih natna intlun thei umin an ring a. Chuonghai hrilna hming tlanglawn an nei chu ‘huoi’ ti a nih. Tu lai tronga hril chun, thlarau thra lo, thlarau suol (evil spirit) ei ti ang hi a nih. Ram nghaktu huoi an kona hming tlanglawn chu ‘ramhuoi’ (ram+huoi) a nih. Khuo (village) a hri le natna hrim hrim intluntu nia an ngai chu ‘khawhri’ (khuo+hri) a nih. Natna, hri, vangduoina le thil thra lo hrim hrim intluntu chu ramhuoi/khawhri ni dingin an ring a. Thiempu hmangin, ran thatin, ramhuoi chu biek amanih tlon lungawi tumin a kuomah an inthawi hlak. Ramhuoi chu a lungawi pha damnaw khom chu a natna la hmang a ta, dam el dingin an ring a nih.

Thiempuin inthawina ang deuh, ramhuoi laka a hmang dang chu dawi a nih. Dawi chu magic ei ti ang deuh hi a ni laiin, mitdawivai ringot hi ni loin, varna thu hmanga inbeina a nih. Hienga dawi hmangtu hi ‘Dawithiem’ ti a ni a, a thu insam chu ‘Dawi Hla’ ti a nih. Court hmaa ukilin thu indik lem hmanga a khingpui a’n beipui ang deuh hi a nina lai a um. Ramhuoiin a thu hnuoia bawia a sie mihriem kha thuvar hmanga vauh puma a va’n chù thlakpek ang a nih. Chuleiin, dawi hla hrim hrim hi thuvara inbeina a ni a, thu khân hriet a ngai a, chu chu ramhuoiin a lo inzà leiin a’n thla hlak niin an ngai. Dawi hla hi thuvara inchaina a nih. Dawithiem threnkhat chun an dawi hla mi kuomah an hril nuom mei mei naw a, siel pahni pathuma inchawk a ngai.

Ei pi le puhai khan ramhuoi kuomah inthawi hlak hai sien khom ramhuoi an biek ngai naw a, an biek tak chu Pathien a nih. Chu chu hming hrang hrangin an ko: Khuonu, Khawzing, Khuovang, Chung Pathien le a dang dang. Ama chu Pathien thra, mihriemhai ta dinga thil thra thaw hlaktu niin an ngai. A kuomah an inthawi ngai nawh. Mi mal, sungkuo le khawtlang ta dinga veng himna hniin, ran thatin an biek hlak a, chu chu a hmingah ‘Sakhawhmang’ an tih.

Baibul rama khawsa, abikin Juda sakhuo zuitu Israelhai chanchin ei sui chun, ran thata Pathien biek dan mumal tak an nei hun chu Aigupta bawia inthoka Kanaan ram pana an fe lai, Sinai tlang bula an um laia Pathienin Mosie hmanga Ama an biek dan ding a hrila inthok a nih. Chu chu Exodus le Leveticus lekhabuah chieng taka ziekin a um. Eini angin an damnaw chang Baibul rama mihai chu an inthawi ngai nawh. Bu an nghei a, an Pathien kuomah damna hniin an trongtrai a, damdawi hre mi, daktor an um chun an rawn a, damdawi an fak a. Zawlnei amanih trongtrai dam thei dam an um chun an pan bok a. An thiempu hnam Levi chihai khan Tempulah an sin ding an thaw mop mop a, damnaw thawi dinga an fe thu le chuong ang dinga an ko thu ei hmu nawh. Damnaw an dam pha Pathien kuoma lawmthu hrilnain tempulah an fe a, thilhlan ding an chawi a, chu chu a thren a thisen leh maichamah an raw hmang a, a sa dang chu thiempuhaiin an fak hlak. Bu le bal inhlan thua khom tlawmte chauh maichamah an raw hmang a, a dang po chu thiempuhai chan a nih. Ram an insem lai khan Levi chihai chu ram pek an ni naw leiin Pathien chanpuol chu an chana ngai a ni a, Pathien kuoma mi thil hung inhlan kha raw hmang vong loin, an raw bang kha an chang hlak a nih.

Hieng pumraw thilhlan, bu le bal thilhlan le a dang dang baka hin kum khatah a hnam pum ta dinga thil inhlan ni an hmang a, chu Inremna Ni, Tlanna ni (Day of Atonement), Suol thawina ni ropui an nei a, chu chu Yom Kipur an tih. Kel pahnih an hmang a, pakhat chu a lu chungah a hnam pum suolna phur dinga thiempuhan kut an innghat hnungin thlalerah an insuo a. Pakhat dang chu an that a, a thisen chu Thiempu Laltakin Tempul Hmun Thienglimtakah a lutpui a, Thuthlung Bawm sinna, zangaina lalthrungpha chunga chun a the a, an suolhai chu Pathienin lo ngaidam tah dingin an ring a nih. Hienga ser le sang an thaw dan kimchang chu Baibulah ziek a ni leiin hril sei ngai loah sie inla.

Ei hril nuom tak chu, a tawi zawngin, ei pi le puhai kha ramhuoi tlon lungawina le vauh zamna dingin a kuomah an inthawi hlak a, Hebrai mihai ruok chu an inthawi ngai naw a, an suol thupha chawina le ngaidamna ding dam le lawmthu hrilna dingin an Pathien kuomah thilpek an inhlàn hlak. Anni sukna thei ramhuoihai chu eini dawithiemin thuvar hmanga a vauh zam angin an vauh zam lem a nih. An kawl le kienga mihai ruok chu pathien dang dang kuomah inthawiin, pawl threnkhat lem chun mihriem chen an inhlàn hlak ti Baibulah ei hmuh. Chuong an pathienhai laia hming inlar chu Baal a nih. Hebrai mi ni si Baal hmaa inthawihai chu an Pathien uiretsantuhai chauh an nih. Inthawi hi Kanaan mihai thuomhnaw a nih.

An leh, chuong chu ni siin, ieng leia ei Baibula hin ‘inthawi’ ti trongkam hi ei hmang uor èm ém am ning a ta? Kum 1995 khan Rev.(Dr) Zairema artikul ziek ‘Inthawina’ ti, Thu Leh Hla magazine-a an insuo ka tiema chun tuta ei zawna indon lai bawr thu hi a ngaidan a ziek a, tiem a manhla khop el. Ama hril dan chun, hi trongkam ‘inthawina’ ti hung hmang trantu chu D.E.Jones (Zosaphlui) le Edwin Rowlands (Zosapthar) an nih. DE Jones-in Welsh Tune Book 158-a mi Dura Chawngthu hmanga a’n leta chun,

Isu thisen hlu chu inthawina a nih,

Ei suolhai na loin a mi sukdam thei

ti a chuong a. Chun, Zosapthar inleta chun,

Van Beram No zet chuan,

Kan sual zawng a kalpui;

Krista inthawina thisen chuan,

Sual serh a tireh thei

tiin Lusei trong (1988 Edition) ah a la chuong zing a. Kristien Hla Bu (Hmar-2003) a ruok chun,

Van Beramte Kristan,

Ei suolhai a lak hmang;

Krista inthawina thisen chu,

Thisen hlu lem a nih

tiin an hung sie tah a nih. Hi hla inlet hi en vuoi chun Van Beramte Krista le Krista a tekhi a hoi khop el. A Saptronga chun, “A sacrifice of nobler name, And richer blood than they” ti a ni a. A tawpa ‘they’ a ti hi Judahai maichama ran an inhlan po po thisen, chang khatna tlar hmasa tak thu le a hrilkhina a nih. Hmar tronga inleta hin a tlar tawpna hi an thlak danglam a ni law law chun a Saptronga mi anga inletin, “Hming ropui lem inthawina chu, Thisen hlu lem a nih” tihai sien chu, a fel lem el thei.

A ieng ieng khom chu ni sien, misawnarihaiin ‘sacrifice’ ti ‘inthawina’ tia an mi lo inletpek vong kha tu chena ei intangna chu a nih. Damnawna leia ramhuoi kuoma inthawi chu an um ngei. Chun, dawi leia damnaw dam an um chun dawithiem hmangin kha dawi kha sùt a ni hlak a, chu chu inthawi ti a ni ngai naw a, ‘dawi sût’ ti a ni lem. Thla huolna dinga ran an that chu inthawina a ni ngai naw a, Saptrong chun ‘sacrifice’ an ti vong. Thil thawna dinga hun seng khom hi ‘sacrifice’ an ti vong. Mi somdawla ei va thrangpui dam chen khom hi ‘sacrifice’ an tih. Ram amanih pawl ta dinga nun chân khom ‘sacrifice’ an ti bok. Judahaiin Aigupta an suoksan ding zana thil tlung hriet zingna dinga ‘Fekân Kùt’ an hmanga an ran inhlan po po khom ‘sacrifice’ an tipek vong a nih. Eini rawi hlak chun ei sa duzie miin hre nawng an tih ti inlau ni awm hrimin, Saptronga ‘Feast’ amanih ‘Festival’ tia an ziek po po, ‘Kût’ ti el ding khah ‘Ruoi’ el khom ti nuom loin ‘Ruoithre’ ei lo ti vong bok. Vira khom a huntawk hi chu um sien a thrat vei leh, ei zuolkai deuh chu a hoi! Fekan Kùt kha inthawina kùt a ni naw a, an ran thathai khom kha ruoi thrèna dinga an that ringot chu a ni naw chieng khop el.

Feimthu ei zuk rol meta chu Pathien thu a ni leiin fiemthua thlak chi chu a ni naw khop el. Dr. Zairemin a ti angin, ei misawnari hmasahai kha Welsh harna hring suok an ni a. Khang hun laia theology an uor tak chu “Isu ei aiin a thi; Isun ei tuor ai a tuor” ti a nih. Chuong ang chun Lusei Baibul kha inletin, ‘ta dinga thi’ ti ding kha ‘aia thi’ an ti vong a, an ziek suol ang angin ei lo inlet sawng ve a, ei kol-awk dèr a nih. Hi theology fe peiin a hring suok chu ‘Aiaw Theulawzi’ (Substitute Theology) a nih. Chu chun ‘Zawnga tuor ai ngauin a tuor’ ti ang hi a hring thei a, chu chu a thrat nawna lai chu a nih. Chuong ang ring pawl, Mizorama mihai chun ‘Thruthluang Pawl’ an inti a, an phur ding phurpektu an um tah leiin kèl awla awlin an inthrungthluong a, iengkimah an awl dèr el a nih.

‘Sacrifice’ ti po po ‘Inthawina’ tia an mi lo inletpek khom hi ei konkawpui nasa khop el. ‘Inthawina’ tia ei inlet po po deuthaw hi thilhlan, thilpek, ran thata Pathien biek tia thlak vong Rev. Zairemin 1995 laia a lo rot kha thil thaw ngei ngei chi a nizie Baibul inleta ka’n hmang hnungin ka hriet zuol deuh deuh a nih. Thil mak ve deu el chu, tuoltro hla phuok thiem Zo hnathlakhai lai hin Isu trong hmang sandamna, intlanna, thiemchangna, inhlanna ti le a dang dang hai hi an hmang nasa hle a, sienkhom ‘inthawi’ ti trongkam tak hmang hi chuh, ka chîk tawk naw lei am a ni ding, ka la hriet dèr naw chu tie! Ieng leiin am? Ramhuoi kuoma naw chu ei inthawi ngai nawh ti an hriet chieng lei a ni ka ring. Kristien Hla Bu (71) a chun, “Krista’n suol thawina a siem tah” ti a um a. Suol thawina dinga hlan Isu taksa inteltu ding chu Setan a ni dinga ngai chun theology buoithlak tak chu ni phot a tih.

Delhi Version Baibul kan inlet tran lai chun thu her hongna dinga chabi poimaw ni si, sienkhom Hmar trong amanih Zo hnathlak a tu hnam trong khoma um si lo thu mal iemani zat le ei lo hmang suol tah hrim hrim, indik èm ém ni anga ei pom tah, indik tlat si lo iemani zat um chu ieng am law ding ning a ta? ti zawna hi kan buoipui pakhat chu a nih. Chu laia thrang sa chu ‘inthawina’ ti hi a nih. Eini rawi chauh khom ni lo, khawvela kristien thraa inngai tam tak hi a Pathien thu tak neka Baibul an lo inletna trongkam, an lo hmang nàl tah kha Pathien thu indik tak anga ngai le pom tlut an um a. Chuonga lungril hmin zor tah thluok hang sawp fai tum chu Damaska kotsuoa Paula sun thlutu var mak danglam tak hmang naw chun, khawvela ‘surf washing powder’ thra po po hmang khoma thaw ruol lo tluk a ni leiin, ‘inthawina’ ti kher hi chu ni danga la buoipui dingin kan maksan hri el a nih. Amiruokchu, pumpel song thei a ni naw leiin, a trul tongkhawng ni tah ngei ding a na, a khulang khangna dingin ka la hung phù suok tah tho tho a nih.

Inthawina hring

Mi thiemhai chun, tirko Paula’n Rom mihai kuoma lekha a thon le Mosie ziek nia ngai Genesis bu hi a bu mal lieu lieua lak ding khomin lekhabu taktling ve ve niin an ngai hiel a nih. Rom bung 1- 11 chen hin Paulan a tira a thu thruta a hmang, chanchin thra chu a ring taphothai ta dinga Pathien thilthawtheina a nizie le chu chanchin thraa chun Pathien felna chu ringnaa inthoka ringnaah suklangin a hung um pei dan (1:16-17) chi kim chu a hril fie vong hnungin, bung 12 a hung tlung hin a ki a thlak dai a, ringtu nun dan le khawsak dan dingah a lutpui a. Tuta ei thupui buon lai hi chu bung le chang hongna dinga a chabipuia a hmang chu a nih.

Baibul hmun danga tu khomin an la sam suok ngai lo trong thar hung serin, ringtuhai chun an taksa chu “Pathien hring tempul” (2 Kor 6:16) a nizie hre zing a, vong thienghlim a, chu chu Pathien ropuinaa hmang dinga a kuoma inhlan dingin a ngen tawl a nih. Hi thu hi ringtu, tu lai tronga hril chun, piengtharna chang tah hai, kuoma an zawm ngei dinga a ziek a nih. Inthawinaa ran an inhlàn hrim hrim chu an that phot a, a thisen an lak a, an chan dar a, a thren maichamah inhlanin an raw hmang a, a bang po chu thiempuhaiin an fak hlak. Chuong chu ni siin, ieng leia an taksa chu inthawina hringa inhlan dingin a hril am ning a ta? Inthawina hring chu thil um thei a ni? Threnkhat fiemthuin, a hringa inthawi chu maichamah invak sup sup an ta, a lo invak suok pawl um an ta, thiempuhai lu inhai a tih an ti ang chu a ni naw chieng khop el.

Hi lai hrilfiena hi bung 6-ah suol thisana Kristaa hring thu chipchier takin Paulan a lo ziek ta a. Chang 13-a chun, “In taksa penghai khom suol hmangruo dingin suol kuomah pe phal bok naw ro; chuong nek hmanin, mithi laia inthoka hung hring nawk angin Pathien kuomah inhlan lem unla, in taksa penghai khom felna hmangruo dingin Pathien kuomah pe lem ro” a ti a. Chang 3-6 a chun, “Eini Krista Isua baptisma chang tah hai po chu a thinaah baptis-in ei um tah ti in hriet naw am a ni? Chuleiin, Pa-in mithi laia inthoka ropui taka Krista a keitho anga eini khom hringna thara ei leng ve theina dingin, a thinaah baptisma changin, a kuomah phumin ei um ve tah a nih. Ama thi anga eini khom ama leh inzoma ei thi chun, ama a tho nawk ang bokin ama leh inzomin eini khom keithoin um ve ngei ei tih. Suol bawia ei um ta nawna dingin suol put taksa hi sukhlum dingin ei mihriem hlui chu a kuomah hemdein a um tah ti ei hriet” tiin a lo ziek bok a nih. Chu Kristaa hemde, a thinaa phum, a thonawknaa tho nawk, Adam thar chu a nih inthawina hringa inhlan dinga a ti chuh.

Inthawina hring ni loin, inhlanna le inpekna hring le thienghlim, Pathien lawm tlaka ei inhlan dan ding ruok chu ni dang hun remchanga hril dingin la khek ei tih.

(Delhi, August 7, 2010)

The Sangai Express / S Singlianmang Guite

Churachandpur: Adding to the headache of the Govt that is cornered by the another spate of Nagas economic blockade and a sense of denial by other tribal bodies, the Hmars, a dominant tribe of Tipaimukh where the multi-crore Tipaimukh dam is set to developed now wants a separate district under the provisions of the sixth schedule in the Indian Constitution.

‘We were aware that this (demand for sixth schedule) is a state subject, but hopeful of its realisation with Tipaimukh dam as the bargaining chip,’ Chawngthanglien, the Chairman of Tipaimukh district demand committee said today.

Under the slogan ‘No safe guard, no dam’ the committee said there is an urgent need to solve the existing plights and grievances being faced by the Hmars.

The demand for creation of autonomous district under sixth schedule was meant for political safeguard and socio-economic security to the people affected by Tipaimukh dam, it added.

The area surrounding Tipaimukh is the ancestral land of the Hmars, which was listed as schedule tribe in the constitution and entitled to enjoy political safeguards. The demand for Hmar district in Manipur is not new. The Hmar District Demand Committee (HDDC) in the early 90s had already submitted several memoranda to the Govt of India.

There is apprehension that without that safeguard the local people will eventually be deprived of their ancestral land and properties.

Otherwise, the chances of public unrest and political instability are huge, said the committee.

Thirty polling stations under Tipaimukh sub-divisions, seventeen in Thanlon, six in Henglep and eight in Jiribam were included in the map the committee has presented before the media.

When asked the reason for demand for the sixth schedule and a full fledge district for Tipaimukh, the committee said they were just initiating issue.

On their course of action to realise the demand, ‘it will be non-violent’ for now said the committee’s chairman Chawngthahlei.

Tarik 5^th August, 2010 a I&PR Conference Hall, Aizawl a HSA Aizawl Jt Hqrs le SHDC thangkawpin ‘Seminar on Hmar Language’ buotsai a ni a.

1^st Session

Thupui: Primary Level a Hmar Medium of Instruction Chungchang

Conductor Pu Lalmalsawma Darngawn, Chairman SHDC in Thupui hawngna a nei a.

Dr Lalsiemhnun, Principal Saitual College in Paper a present chu hriltlangna nei a ni hnungin SHDC huomsunga ‘Primary Level a Hmar Medium of Instruction’ chungchangah, Mizoram Sorkar le HPC Inremna (MoS) dungzuiin hrat taka fepui nisien an nuom thu an hril.

2^nd Session

Thupui: 1. Hmar Tawng ziek dan chungchang

2. Mizoram Hmar Literature Society indin chungchang.

1. Conductor Pu Lalthankunga Hmar in paper a present hriltlangna nei a ni a. Tulaia Hmar Tawng ziek dan; T aia Tr, Aw aia O chungchangah, Hmar Tawng ziek dan pangngai umsa hi a la tha tawk in hmang zui pei tha an ti thu an hril bawk.

2. Mizoram Hmar Literature Society indin chungchangah hriltlangna nei a ni a. A tul angin Sinlung Hills Development Council in hma la sienla tha an ti thu hril a ni bawk anih.

Hmar Literature Society chun August tarik 13, 2010 hin General Body Meet a kova. Chu le inzawm chun ei society sûnga pâwl le organization hrang hranga inthawk, thu (Agenda) ngaituo ding pelût nuom hai chun August ni 10, 2010 chen a hnuoia hming ziek kuomah pêklût thei nîng a tih.

Agenda pêklûta umhai chu Exucutive Member-haiin la enfel an ta, agenda taphawt pawm vawng ding tina an nawh.

Chun, hi General Body Meet-ahin kum 2010-2015 (kum 5) sung thuoitu ding, Executive Members thlang ni bawk an tih. Member-hai popo hi Meet a thang dinga inhriettir ei nih a. Member la nilohai, Hmar Literature-a inhnikna nei taphawt hai chu, a nikhuo khawma membera inzieklût a, Meet-a thang nghâl thei ni bawk a tih.

Sd/ L.Ruoivel Pangamte.
Secretary.
Hmar Literature Society.

HSA Freshers’ meet rim an nam tran ta bawk a, nikum HSA, Shillong Jt Hqrs Freshers’ Meet( 2007 or 09???) a an video keizam lo hei thlir ei tih. Inhoi an ti hmel cher cher khopel.

Featuring:- LTL, Lalsanglien, Mary Jones, etc.

Shillong Freshers’ Meet hai lai popo ah hi truma mi hi lamthiem an tam trum tak ni’n an lang!!! :)

SHILLONG, July 31: Bangladesh today made it clear that it has no problem with the proposed construction of the 1500 mega watt Tipaimukh Hydroelectric project in Manipur if India does without harming its environment and jeopardizing rights of its citizens.

“Bangladesh has no problem with the construction of the project if the Government of India can do without harming and keep in mind grievances we have already expressed,” Bangladesh Rural Electrification Board chairman Bhuiyan Shafiqul Islam said speaking to Imphal Free Press here.

The Bangladesh official (Islam) is in Meghalaya’s capital Shillong attending the “Empowering North East Summit” jointly organised by the Indian Chamber of Commerce (ICC) and the Meghalayagovernment at Hotel Pinewood. “There is cynicism in our people that construction of Tipaimukh dam would pose negative impact on our environment and jeopardize our rights. But if the Indian government can do by keeping all these problems in mind and without harming, there will be no problem,” Islam said.

The stand taken by Bangladesh to accept the project with condition as expressed by Islam, assumed significance days after the assurance made by Union Minister of State for Water Resources, Vincent H Pala who endorsed the stand of Prime Minister Manmohan Singh on Tipaimukh that “India would take Dhaka into confidence before going ahead with the project, so as not to hamper the friendly Indo-Bangla ties.”

However, though India's government- owned NHPC Limited had already floated a joint venture company with the government of Manipur and Satluj Jal Vidyut Nigam (SJVN) Limited on April 28 last for implementation of the 1500 MW Multi-Purpose Project, Pala also maintained that views of the local indigenous people will be also taken into confidence before going ahead with the project. The project would be located 500 meters downstream of the confluence of the Tuivai and Barak Rivers in Manipur's Churachandpur district just 100 km off from Amalshid border of Jakigang of Sylhet district of Bangladesh and is likely to affect two major rivers of Bangladesh, namely the Surma and the Kushiara and another 60000 Manipuri people who depend on the river for livelihood and other activities.

Bangladesh government had sent a team of experts and diplomats to assess the impact of the proposed dam on the livelihood of its citizen living downstream. Bangladeshi experts estimated that the massive dam will disrupt the seasonal rhythm of the river and have an adverse effect on downstream agriculture and fisheries. According to the Bangladeshi experts and environmentalists, the dam would have adverse impacts on the ecology, environment and economy of the northeastern region of Bangladesh. The proposed dam falls at the confluence of Indo-Burma, Indo-Malayan and Indo-Chinese biodiversity hotspot zone.

These areas are characterized by the presence of a large number of plant and animal species, like tiger, hillock gibbon, hornbill, turtle, dolphin etc. many of which are not seen or seldom witnessed in other parts of the world.

The Action Committee Against Tipaimukh Project (ACTIP) consisting of local people of the affected area of the project have strongly opposed the construction of the dam. ACTIP has also termed the signing of the MoU as “undemocratic” accusing the Manipur government of going ahead with the project without taking the local people’s consent. Apart from ACTIP several organisations like Citizens Concern for Dams and Development (CCDD), Committee on Land and Natural Resources (COLNAR), Sinlung Indigenous Peoples Human Rights Organisation (SIPHRO) and others are protesting against the project on the ground that the Tipaimukh dam would have adverse impact on the environment and socio-economic lives of the local people living near the project area in the states of Manipur, Assam and Mizoram.

The Imphal Free Press