Rimai Khawvela Lenghai Leh

RIMAWI KHAWVELA LENGHAI LEH

By L.Keivom

“He who sings scares away his woes.”
― Miguel de Cervantes Saavedra

“Music is the purest form of art... therefore true poets, they who are seers, seek to express the universe in terms of music... The singer has everything within him. The notes come out from his very life. They are not materials gathered from outside.”

Rabindranath Tagore (1861-1941)

October 5, 2014 Delhi. Pathienni chawhnung Hmar Christian Fellowship chawibiek inkhawma thuhriltu chu Upa Lalthankhuma, Muolvaiphei mi, ni thum sung (2-4 Oct) Crusade thruoitu dinga an inchà thlak a nih. A thuhril a takin ngai chet a dawl a, kristmas ruoipui kil nek hmanin a ngaithlatuhai kha kan tlai tlang lem hman ka ring. Thuhriltu rawl ri a rê chara tak rama inchangtir dinga hmalatu ruok chu ni suok hnunga arasi tiem angin ei inkhât phar rĕk di’m ruok chu thu dang ni sien. Eini rawi mizie chu mi ta ding le mi thaw dinga ngaithlak a ni tlangpui leiin, vok hmaa lunghlu pei hi nuom inla nuom naw inla, thuhriltuhaiin sinpui taka ei nei chuh a ni ma el ta naw am a ni?

Inkhawm trinin biek-in tuolah hla sak thiem le hla tieng sukhmasawnna dinga sûl tin sûl tang ka nĕrpui Zaituokung ka hmu a. “Car-ah hung lut rawh” ka ta, ieng hril set loin a hung lut a. “Khaw tiem?” a ta, kei chun “Hrangthangvung inah ei inpawl khawm ding a nih. Mary Jones khom a hman chun hung thrang ve dingin ei fiel ding a nih” ka ta. ‘Guitar a nei amanih?” a ta, kei chun, “A nei nawh. A hulhala thu le hla kil hi a châng chu ei khop lem a nih” ka ta. Kan fe pei a, Vunga hai tlung hmain an in kan lo tlung khal a, sawt naw teah an hung tlung ve nghal a. Zaituokung hi hla phuok thiem le mi hrata hmingthang Thanher tupa, thu le hla suok rawnna Saidan khaw suok, hla tienga inhnikna le theina inril tak nei, Jim Reeves anga a rawl mawina le rieu a nei bikna chu tu khoma an kawpi thei lo, mi chungchuong pakhat ve a nih.

Pa chan changtu (god-father)

Kan inpawl khawmna kuartar hluotu Vungahai nupa hin Delhi tlanga an pa aiawa (godfather) an mi nei le hmang ka ni a, Zovi (Zolienmawi) man khom ka pu Saidan lal Hmanglien (RIP) khan pa chan changa ka rawia lo rêl dinga a mi dandè leiin, Chin Hills Regulation Act, 1896 (as extended) le Indian Constitution Sixth Schedule hnuoia British hun laia inthoka hmar saka chêng tlangmihai hnam dana man le muol a lo pompui dan ang thlapa ka rĕlpui a nih. Lal naunu le a tlum tak a nina zarin se ruk a man a, mi dang nekin se hniin a man a tam lem. Delhi-a DHWA member inneia chu a man a la tam tak a, a hlu tak bok. Sienkhom se khat chu Rs. 40/-a pom hlak a lo ni leiin tangka sum fai zawnga zor sum anga HYA man tuk cheng zariet le tekhi chun a man a la tlawm tak thung a nih. Thil pakhat kan thaw threl ruok chu, October 18, 1997-a ka ina man kan relna lekha zieka khan Hrangthangvung hming, khawla suttu ama ngeiin a sut threlh leiin, a chuong ve le! Ama (Vunga) man rĕl kan ni naw bok leh, a awm ve tho ie.

Man le muol thu hi ei hril lang vuot tah leiin hang hril sap met inla. Pi le puin hnam dana man an lo tuk chu ‘siel’ (mithun) zawnga bi thliek a nih. Siel pakhat an ngiet chun ‘se khat’, pahnih a ni chun ‘se hnih’- chuong ang peiin. HYA-hai chun pipu hnam dan kengkawtu nia inngai siin an man bi thliek dan kha banin, nuhmei man cheng zariet-ah an namthluk a. Mizorama nuhmei man cheng zali-a an ruot nghet anga an thaw ve top el a hoi. A let hni an sak leiin thaw thra vieu-ah an inngai khom a ni el thei. Sienkhom lu le mong bo a nih. Pipu dan kalhmang a hraw nawh. Thuomhnaw ang ziezanga zor sum anga ngaia a man ei sak tah rau rau si chun a tlawm taluo. A thu inbât tak ruok chu man tlawm le tam thil ni loin, mazu hmanin kong a nei ti ang khan, ei man tuk danin konglam a nei ding a nih. Cheng zariet sak rikngot chun ieng konglam am a hraw a? Zovi man chun konglam a nei a, a hraw bok. Nau nuhmei pahni ka nei a, fawren mi pasalin an nei a, an man chu ei pi le pu dan ang thlapa rĕl le rikawt a nih.

Zai mihai leh

Inpawl khawmhai hi Pherzawl-Saidan-Khawmawi-Thingchom khawvelin thu le hla tienga a mi baptis hnung vong kan ni leiin kan thu le hla a tla thrain a khuongruol a, iengtik am in tieng kan inlawi ti khom ka hriet ta nawh. Thu le hla, abikin hla tienga inhnik le rawl rangkachaka khuonu inthuomhai hang poimawzie hi tronga hril suok zo ruol a ni nawh. Chu thu hrilna chuh Muolvaiphei Golden Jubilee Souvenir (2003) a chuong, August 16, 1999-a muol liem tah Darthanglien ngaihruina dinga ka ziek, NGHIL PHAL LO ti-a khan iemani zat a chuong a, a tiem nuomhai chun ka website Keivom Diary-ah hmu thei zing a nih.

Ram le hnam ei ti vet hi indin suokna ding le chawmlienna dingin bawlhlo tam tak a ngai a, mani theina zawng senga chungchuongna nei mi hrang hrang kut a mamaw. Chuonghai laia kut poimaw, thleng khat kil tlang dinga mi hui khawmtu, hnam tranna le hmangaina lungril mi tŭtu, rimawia lungril le thlarau chawmtu le thawi damtu, lusûnhai hnĕma hlimhai lawmhla sakpuitu, mi vaw trapa mi suknuitu, lungril koihai thawidama tungding nawktu, inthuruol dinga mi’n fuitu, beiseina khamhruia lungawi taka mi’n tûltirtu, hnam fevicol trangkai chu hla phuok thiem le sak thiemhai hi an nih. Inthlang pawlitiks-a inbuolhai chun ram le hnam an mi kei dar a; kohran pawla rongbawltuhai chun mani pawl huonga seng mi khal lut an tum. Hla sak thiemhai ruok chun mihriem indaidanna bang po po nor chimin, huong khatah an mi hǐp khawm hlak.

Hi thu hi zuk kei sei met inla. Boney-M hai inlar vanglai khan khawvel hi an rŭn hne hle a. Khang hun laia Communist turu Soviet Union (Iron Curtain) le China (Bamboo Curtain) le Communist sorkar hrang hrangin dang dinga theitawp an suo khom khan law ngaina an hriet lo a nih. East Africa le Middle East-a kan khawsak lai hun a ni a. Khang lai hun le tu chen khoma Arab (Muslim) khawvel inthuruolna tak chu Israelhai theida hron a nih. Babulon (tu laia Irak khawpui Baghdad) sala an intang laia an Zion hla sak dinga an phut, an sakpek nuom naw thu hlaa an phuok, Sam 137 (By the rivers of Babylon) hi Boney-M haiin intawm hlat hlata an hla ‘beat’ a an hang rem chu, a hla theidatu tak dinghai kha a lawmtu takah an thrang amani aw ti dingin an lampui dup dup a, lam loa inthrunghai khomin ke an tet naw leh an kawng bek an sawi tho tho. Rimawiin ramri a nei nawh. Ngaituona pindan sungril chen rûn theitu a nih.

Keivom Collection- 1

Kum 2003 khan Tuibuonga kan in hmunah dawr bawl malamin Churachandpur-ah chawl hmangin thla iemani kan um a, Khawmawi-a kan naupa H.T. Vela Keivom inah kan insaisang a. Kan chawl sung remchanga lain, ka hla phuok kaset 10 vel bek, thrangtharhaiin a thluk an hung hriet zui pei theina dingin, rimawi rem le sut tienga inhnik le inhmang kan naupa Rodik Keivom le solfa thiem Thangkhawsiem naupa Lallawmzuol mi rempuina hnuoiah, siem thra kan ti a. Chu truma a pikhawi le a pukhawi tak chu Mary Jones le Zaituokung an nih. Volume 1 chauh kan siem hmana chuh, kum 1958 laia ka hla phuok pakhat, Chantawka Khuonu ruot reng chu ti hla, changkhatna le thunon bak ka hriet suok zo ta naw chuh Zaituokungin thlar hni lai hriet belh a lo nei leiin kan kei hring nawk a. Kan kaset siem nawk tum (Vol.2) laia thrang dinga kan dit leiin chang hni dang ka phuok sa a, chu chanchin chu November 19, 2005 khan thusep ka ziek nghe nghe a. Chu chu ka website Keivom Diary-ah hmu thei a nih. Hi hla, ka ngaidan chun hnam ro tling ve, kan kei hring nawk ringot khom hi khuonu ruot ni ngei a ta, a vangneithlak khop el.

Hi trum hin hla 12 kan khum a. Khawmawi zaipawlin hla paruk- Kan tlangram mawi (Dar ang lengna), Zo tlang sangah (Sappui run rem sungah kai a), Inthuruolna (Inthuruol hi hratna bul a nih), Damtakin mangthra (Lenruol kimten truon hmun kan rela), Tukram truon le Lawmpuina Hla (I hlawtlingna kan lawmpui che)- an sak a. Mary Jones-in hla pali- Ka Chun nunnem (ka nu thi truma 1971-a ka phuok). Vanpui a chim ( U Rokung thi trum 2003-a sunna hla ka phuok), Tukram Chul hnung (1971) le Mangthra (Zana inthre tawma inmangthratna hla)- a sak a. Nunghakte kum 13 vel mi chauin hla pakhat, Khawvel Mawina a sak a. A zaipu taka kan nei Zaituokungin 1957-a ka phuok, Zuo Tong Lo (Mim ang piengna simlei tuol inhoiah) a sak a. Ama hi Vol.2 siem phaa a thlengpui ottu dinga kan huol a ni leiin, kan la’n awl thau a nih.

Hla thlang thuah fimkhur a ngai hle a. A hawl kim rawn thei dan, ram le hnam thila puipung khawmna le thilthaw nikhuo le inhmea sak chi dam, hlawtlingna le piengcham lawmnaa sak chi dam, lusun nikhuoa sak chi dam, school farewell le a dang danga sak chi le hmang trangkai chi dam kan thlang bik a. Chun, tlang lo neia fak zong mi ei ni tlangpui leiin chu tieng tieng kawk chu hla pahnih a thrang sa bok a. Kha hma khan sakhaw thil ni loa puipung khawmna le thilthawna vela sak ding hla ei invai hlak a. Chu baksamna chu phuhrûk dan ngaituoin hla iemani zat ka phuok a, chuonghai laia a thren chu Vol. 1-a hin kan thun sa a nih. Sum hnot lei ni loa hnam ro humhalna sina kan nei seng a ni leiin kawpi 100 chauh kan siem a, hla saktuhai le rimawi buotsaitu le remtuhai khoma tlawmngai le thrahnem ngaia kan thaw seng a nih. An inpekzona kha a hlu-in hriet zing tlak a va hang ni de aw!

Hi Collection-1 hi Khawmawia kan tlangzar trumin ka tupa Dr. Lal Dena chu tlangzartu dingin kan fiel a. Ama ngeiin chu thu chu Impressions on Keivom (2011) ah hieng hin a ziek: “A hla phuok tam lem hi la sak lar lo an ni tawl. Kum 2003-2004 laia Tuibuong, Churachandpur-ah a in a hung bawl trum khan cassette ‘KEIVOM COLLECTION 1’ a siem nghe nghe a. Hi cassette tlangzarna hi Khawmawiah kei a tupa a min neitir a, hieng ang hin thu tawite ka hril a: ‘Pu Keivom hi muvanlai ang deuh a ni a. Muvanlai chu vanlaizawl insang takah vuong sien khom, rawl kara a tehai a zuk hmu zing chauh ni loin, hlo buk kara thilhring invak khom a zuk hmu zing hlak an tih. Chuong ang deuh chun Pu Keivom hi nina insang tak neiin India ram palai sin thawin Sap ram le hmun inhoi tak takah um hlak sien khom, Pherzawla an in tlawm tak, panthlang le chawr tienga saiser le kawlthei buk lai chun ngaituonain a cheng lem zing hlak. Hieng hla hai po po hai hi chuong ang suongtuona rama inthoka a phuok deuh vong an nih’ tiin. Ama hril dan chun hla za sawmnga neka tam a phuok tah.” (p. 47-48)

Keivom Collection-2 a dinga kan riruong thung chu Sai hla (lengzem hla) paruk le nun ram hrilna hlahai a nih. Sai hla le hla lenglawng ding kan thlang bikhai chu- Dawn ve la nunhlui thamral hnung, A hung suok sorthlapui thangvanah (Ar ang kan vai), Ka thlir thangvan chung si-ar (Kan vai duthu rieng samin), Chantawka Khuonu ruot reng chu, Hlimten dar ang lenglai ni ka dawn changin, Hringnun Khawvel (Hril a hai dawn kir changin), Hringnun Piellei, Châm song reng an um nawh, Damlai khawvel hringnun hi, Thing tin sawl an vulna ram inhoi, Thrâl Romei (Chungkhuo rela kumpui sul lam ang herin) le Chung Mimsiel- a nih. Hieng hlahai hi solo-a sak chi deuh vong a na, a saktu dinga kan huolhai chu Zaituokung le Mary Jones an nih. Amiruokchu, Baibul pumpui inlet le sut dinga ka hun le sum nei po po ka hmang tak leiin, voisun chen hin sunzom thei loin kan la um a nih. Vunga ina kan inhmu hi kum 2004 hnunga keini pathum a ruola kan inhmu nawkna hmasa tak niin ka hriet. Kum sul sawm zet a lo invoi nawk el tah. Kan inhmu khawm nawk tah rau rau si hin chu, kan hmabak inko tak sunzom chu kan hmaa mawphurna ngîr, kan thaw makmaw chu a ni el naw di’m a ni?

Khuorel thli hrang hun

Hla ka phuok tah po hi 150 chuong hiel ni tah dingin ka ring a, sienkhom tam tak chu a ziek an mi sukhmangpek bakah sak hman loa bo nawk el a um a, a poi dan chu hrilin a siek nawh. Hla hi nuom hun huna nor luia suok el thei a ni nawh. Khuoithlâr chu a zu a um naw lai chun ieng ang khomin sâwr la, a zu hung suok naw nih. A san tam tak a um. Ei hriet thiem thei zawng dingin iemani zat hang thur suok inla. Favang hnukhawi tieng parawmau thli a hung hrang huou huou a, ruo a hung sur hmer hmer a, parawmau a hung tro sup sup ang el hin iengkim hin a hun le hun naw, hmun le hma a nei a. Thuhriltu 3-a chun iengkim mani hun senga mawi dinga siem a ni thu bakah iengkim ta dingin hunbi ruot a nizie le a hunbi ruota naw chun nuom nuoma thil inumtir thei el a ni nawzie thu a mi hril a. Thu le hlaa khom inhnikna thlarau a tlak hun a um a, chu huna chun chu tieng pang chun mi lungril le ngaituona a ngha hlak. Thu thiem, hla thiem, hla sak le rimawi tum thiem ei tihai hi khuorel anga a hun laia rongbawl dinga Khuonu hung tir an nih. Ei trongtrai rawn le tlawm leia thil um a ni kher nawh; a ruottu ruot anga thil inher a ni lem.

English dawnril le thu thiem Thomas Carlyle chun hieng ang mi ‘hero’ ei tihai hi mihriemin ei mamaw tongkhong pha, kum zakhat amanih kum sang khatah voi khat amanih dam an hung suok chauh niin a hril. William Shakespeare chu hi lekha hi ka ziek hma kum 388 liem tah khan a thi ta a, sienkhom ama tluka thu le hla tienga mi chungchuong khawvelah an pieng nawk hri nawh ti ei hriet. Pastor Thangngur thina khom kum 70 chuong a lo ni ta a, sakhaw hla tienga ama tluk le khûm thei ding tu khom eini lai an la suok nawh. An rawl mawia ei khawvel inawi tleitu Nienglawmkim hai, Lalruotmawi hai le mi dang dang, Hrangthangvung ina thu le hla ruoi ka kilpui Zaituokung hai le Mary Jones hai khom hi mi vâng, Pathienin ama chawimawitu ding le ram le hnam chawisangtu dinga a bêl ruot an nih. Inzà, chawimawi, duot le hmang trangkai an phŭ hlie hlie.

Hunbi kim vongtu

Hunbi kim vongtu thil ruot dan hi, ei hmu phak china mi a thren chauh besana hmangin hang thlir vak inla. Sum le pai ringot hnota intlansiek hun, thil thar hmu suok le siem tienga inhnik hun a um a, chu huna chun thil dangin hmun a chang thei meu nawh. Industrial revolution ei ti hlak khom hi Renaissance intrana inthoka thlaraua harna chi hrang hrang insersuonin a hring suok a nih. Chu insersuon fe pei chun Computer Age khom hi hung hring suok pei a nih.

Thlaraua mihriem a phingtram le dangchar hun a um a, chu huna chun sakhaw tieng mi lungril a ngha. Khawvela zawlnei le filawsawfar hmingthang an hung suok rawn hun kha Isu hung hma kum zabi pasari vel sung a ni a, sakhuo hung suok po po kha Asia rama inthok vong a nih. Isun Jerusalem siet ding a tra a, “Pathienin a hung kan lai che i hriet naw leiin chuong chu i chungah a la tlung ding a nih” (Lk 19:44) a ti khan ei thu hril laimu hi a tawk fuk hle a nih. Mihriemin ei sui phak chin histawri hang thlir inla, mihriem nun khaltuin a kut kong hrang hranga a chelek hun a um chieng khop el. Kum 2012-a muol liem tah, Juda mi, British Marxist historian hmingthang Eric Hobsbawm-in French Revolution (1789-1799) hun laia inthoka tu lai chena ei khawvel, abikin Khawthlang khawvel thlirna lekhabu pali a buotsaihai ei en chun ramri paliin a thre hmak el a nih. Chuonghai chu (1) Age of Revolution (1780-1848); (2) Age of Capital (1848-1875); (3) Age of Empire (1875-1914); (4) Age of Extremes (1914-1991). Kum 1970-71 laia Bay of Bengal laia pawlitiks thlipui hrang chun Bangladesh chauh mut suok loin a se vel ra, India hmarsakah State pasari top a ruolin a pieng el a nih. A mak zawnga ngai chun thil mak tak a tling hrim a nih. Chu chun ei thu laimu hril fie tawkah ngaiin fesan el inla.

Hmar lengkhawm zai

Hmar tronga ei thu le hla, abikin kristien ei hung ni hnung khawvel ei thlir chun, thu le hlaa ei chăk lakna hnarpui tak chu Mizoramin an ram puo tienga inthoka thil an lo lak lut le chǐng thar, annia inthoka an trong hmanga ei lo lak lut nawk sawng a ni zat zat. Kum 1919-21 laia harna hung tlungin a hung thruoi chu lengkhawm hla a nih. Lengkhawm hla thluk ei lak lut le Hmar pipu hla thluk, abikin Semruk hla le Liendang hla, thiem taka chokpola inthoka thluk thar hung suok chu ‘Hmar Lengkhawm Zai’ ei ti hi a nih. Independent Kohran Hlabu-a tonic solfaa m, s, l ri, lai deua ei thlukna, lengkhawm hla hi a nih. Entirna thra tak pakhat chu ‘Pielral ka ngai, ka Lal lengna’ ti hih a ni ka ring. A tû tak hung tran suok am a nih ti chieng faka hril thei ni naw sien khom a sûlsutu chu Thangngur a ni naw thei nawh. Kum 1928-a inthoka Watkin Roberts le H.H.Coleman inkara buoina a hung suok chena hla phuoktuhai khan Thangngur hniekhnung hi an hung zui deu vong a nih. Buoi hnung ruok khan chuh Coleman pawlin hieng tieng thu le hla le thlaraua harna le taksa chetna hrim hrim chu Saptlangval marawihai thaw danah ngaiin an hung hnawl a, anni lai hun sawt tak harna a tlung ngai naw a, lengkhawm hla phuok khom an um ta naw tluk a nih.

Coleman factor kakhawk

A ra suok iem a na? Buoina a suok hma khan an hla phuok taphot chun sawt naw te sungin an rongbawlna biel sung a fang suok a, an kawl le kienga hnam danghai khomin an thiem hman pei a nih. Hieng hun lai tluka hrat hin Hmar tronga thu le hlain ram a lak ngai nawh ti inla, khel ei hril ka ring nawh. Buoina a hung suok hnung ruok chun, a hmaa ei hril tah ang khan, harna hawl tho hlimna le Hmar Zai thluk hla hrim hrim chu Coleman pawlin an hung hnawl a, an biek-inah sak an phal naw a, thil a hung danglam zo tah a nih. Chuong sa khom chun sulhnung sui tham a maksan hman tho.

Kum 1956 hnunga huong khata inlawi tlang dinga hmalakna le piengthar thua inzirtirna thar hung suok khan Coleman factor-in khuop de tlat a tum, thlaraua harna le hlimna thua intâl suok an hung pung hnung khan, ama rawihai kha a uor uorah an hung thrang ta a, thu le hla tienga tral tharna iemani chen a hung hring suok bok a nih. Sienkhom, hla thar hung suokhai chu chokpol thluk tieng vong a hung ni a, Hmar Zai zierang put ta loin solfaa rem chi tieng an hung awn tah deuh vong a nih. Lengkhawm hla thluka fe si, a pangngai neka danglam si hung suok chu ‘hlimsang’ an ti pawl, kohran pawl nawlpuia inleng lohai phuok a ni a, Kanan ram thar zŭna inuoina thu a thrang rawn leiin, ‘Ram thar hla’ ti pawl khom an um. Chu fe pei le inzoma Mizoram tienga hla thluk tho lem an hung ching suok chun Buonglienkung le mi dang dang hmangin hla thar tam tak a hung mor suok a nih.

Thu le hla tienga tral tharna hi thruong hniin a fe a, pakhat chu ‘religious literature’ a na, a dang chu ‘secular literature’ a nih. A hmasa hin a nuhnung hi inchim piltir tumin kohran pawl hmangin nasa takin a bei zing hlak kha a ni a. Sienkhom, a op hlum vong hmain kohran thruoituhai le hnam thruoituhai lai thil chinchang hrie an hung suok a, hnam thu le hla ngai theina le ngaisakna boruok damten a hung lut a, kawngro a hung suk tran a, tu chena hnam ro huma umhai hi a ra suok chu a nih. Hi khawvel pahnina buonzawla hin a kûl a tâia thrang latu le harsatna le dodalna thuo tam nêrtuhai laia pakhat ni veah kan ngai a, a hautakzie khom ka hriet.

Lungkhamum nia ka ngai le invoi chu ei thu le hla takna le mawina le ei trongkam hmang a da sawt nuom em em hi a nih. A ieng tieng ve ve hla khom ni sien, thlûk a nei leia hlaa ei bel chop, hla zierang put hrim hrim lo, bazaar trong neka bazaar lem hmanga phuok a hung tam pei hi thu le hlaa ei hung mazu mei peizie hriltu a ni leiin, ei ngirhmun hi ei inbi chieng a poimaw khop el. Ei hla tam tak hi ei natna hrilna hla, ei ngirhmun a siet takzie Pathienin a hriet ve naw sawna a kuoma mani vek ei inlawtna a nih. Baibul thu zirtir kal zawnga thlê ni awm vang vang, lungnona kam thluma ei chul nam le char khawm, a kawr hang khè inla, a sung kawrong a tamin a’n lang. Ei ngai poimaw tak chu a thu fŭn ni loin a thlûk a nih. Literechar khawvel-ah chuong ang thu le hla chu zep tum trâl trăl inla khom hun tuifawnin a la hnawl tho tho hlak. Literature-by-order ei thaw mekhai khom hi takna meipuia fie a ni pha leh a muolpho hlak.

Tlang kawmna

Sakhuo le kalchar inlaichinna hre chieng lohai chun sakhaw thila an ngai ve naw thil hrim hrim chu hnawmhnawl vong dinga inchuktir an chǐng a. Chuong ang zirtirna indik loa an ngaituona an sukchawlolpek hnunghai lungril siem ngil dinga bei chu indona hautak tawp a nih. Mimawl naran chu thil chinchang ei hril a, a hriet thiem phak chin peiah a mit hlietu mawlna phuhlip chu a phi thlak a, a mit a hung var deu deu a. Sakhuona hmanga mit an sukdelhai ruok chun an mawlna tak kha thlaraua mit varna an nei lei an sawn a, an suong a, an mawlna le thi an thlang lem rop. Taliban ei tihai khom hi chuong anga an thluok an sawppekhai chu an nih. Van rama daireka fe dingin an la’n ring nawk tah deuh deuh! Chuong ang ram chu a um ngai a ni chun, lunatic asylum (lungril kim lohai enkolna hmun) an ti ang hi a ni ka ring a, hluo tlâk a ni ka ring bĕk nawh. Mani hringnun ramah van ram indin hmasa si loa thi hnunga van ram dang hluo tum hi thil buoithlak tak a ni ka ring. “Pathien ram chu nangnia um a nih” (LK 17:21) titu ngaidan leh khom an inkhuongruol naw el thei.

Ka tupa Dr. Lal Dena thusep ziek, ‘Luah loh lungdi’ a chun, “Gospel Song hi daireka Pathien inpakna a ni a, Love Song (Sai Hla) hi Pathien thilsiem laia chunghnung tak le mawi tak inpakna le chawimawina hla a nih. Pathien thilsiem chawimawi le inpak chu Siemtu chawimawi ei nih. Chuleiin, Love song hi indaireka (indirect) Pathien chawimawina hla a nih (Canchipur 14 April, 2014)” tiin thiem tak le inril takin a hmawrbawk a. Hi thu huoisen le indik hi Taliban lungril put loa chîk taka ngaituo tham a nih. Songs of Solomon (Hlahai Hla) khukpui hlut a, chuong tienga ei hlahai ei hnawl tlat si chun mani inen fie ei mamaw khom a ni el thei. A thlûka buoi ve lo, rimawi khawvela lenghai chun universal truth (thudik hlun) umzie hi an hriet chieng a, “Music is the universal language of mankind” (Rimawi hi hnam tin biethu hrilna trong a nih) tia H.W. Longfellow hril hi an pompui zawng a ni leiin, chu trong chu hmanga Siemtu Pathien le a thilsiem mihriemhai indawrpui le inbiekpui hi rongbawlna thienghlima an ngai a nih. (Diwali Day, October 23, 2014 Delhi)