INPUI: Hmar News & Info

By L.Keivom*, Inpui.com Columnist

Ka lungdi kha in lo hmu’m, a saw rala fe,

Sorthla tûk suok, ka lungdi kha in lo hmu’m?

A hmu chu kan lo hmu de a,

Simbuthut par khom bè chul hman lo nu!

-Liendang Hla

Ngaituona lêng vel hi

Tûk tin ka zîng tho hin thil iemani, ngaituonaa cheng le hung inlang, a tam lem chu thu inzom lo tak tak, a um hlak a. A châng chun thlarau pawlna ei ti el anga thlarauin ka hla hriet hmanga a mi pawl chang a um a. Chu khom chu thlarau thra, a thra tienga mi pawltu a um ang bokin thlarau dang, suol tieng awna mi pawltu a um bok a. A châng chun thil ho èm ém, thu hmang lo deua ei ngai dam hi ngaituonaah riek a tum tlat a, hang hnot suok tum inla khom iemani chen hnungah a hung inlĕng lut nawk el. Mithiemhaiin mihriem ngaituona ei thunun thei (conscious mind) le thunun thei lo, amaa thok (sub-conscious mind) a um thu an hril khela hin mihriema hin mita hmu thei lo, mihriem sungril ngaituona mita hmu thei si, ei hring hrietnain a thren chauh a paw phak luot, paw phak tak tak si lo, thil thei, thei si lo, thil um, um si lo chu a um a nih. N.C Hills tienga mihaiin “A um chu a um a nih” an ti ang deuh hi ning a tih.

            Chu le inzom tlat, sienkhom mi tam lem chun inzom dĕr loa ei ngai si chu Quantam Mechanics/Physics an ti, kum 1921-a scientist hmingthang Albert Einstein-in Nobel Prize a hmu phăna sabzek hi a ni ka ring. Science sabzek hi ka thil inchuk ve a ni naw leiin hriet ka nei tlawm hle a. Sienkhom, ei khawvel chǐmtu le hertu tak a ni ta si a, iemani chen bĕk hriet ve naw chun thil thei loah ka ngai a, chuleiin a A AW B bek hriet tumin ka’n chuk hrăm hrâm hlak a. ‘Ringtu thra’ ni ding lem chun thaw makmaw-ah ka ngai, a san chu thu dik lo inchuktirna ni si, Pathien thu indik nia kohranin a’n chuktir tam tak hi huoisen taka hnawl ngam ding chun thudika inthlung hrietna nei a ngai. Kristien khawvelin Pathien thu indik nia a ngai, sienkhom thudik le inzawl si lo zirtirna a zui leia mi fel hringna sang tam a lak thu hi hril ding a tam.

            Thilthawtheina po po hnăr chu Pathien a nih. Pathien chu ‘thlarau’ a ni leiin mitlawnga hmu thei a ni nawh. Thilthawtheina hi a’n hlawm muk po leh a hratna le thilthawtheina a muk a, hmu thei lo khopa muk lem chu hmu theia a hung inlang zeuh chang hin a thilthawtheizie ei ngaituo thei chauh a nih. Mitlawnga hmu thei lo khopa chîna inbeng muk le sakhat chu ‘atom’ ei ti hi a nih. Chu chu a nih Quantam Mechanic/Physics thu laimu chu. Van sanga var khom hîpa insuo ta lo khopa thilthawthei, thima khom thim sâ bik, tiem seng lo uma an hrilhai chu ‘black holes’ (pûk inthim) an tih.  Chu chu Peter-in zawlnei tehlêm le zirtirtu indik lohai umna dinga a huol, “thima khom thim sa tak” (2 Pet 2:17) kha a lo ni el thei. Chuong po po chunga thuneitu, thilthawtheina hlawm, taksa mita hmu thei lo, mihriem trong hmanga ‘thlaraua um’ tia ei hril, intranna le tawpna nei lo, a bul le a tawp, UM ZING chu ‘Pathien’ tia ei ko hi a nih. Chu le thlaraua inzom tu khomin a thilthawtheina an nei hlak.

            Hrietna tienga mihriemin hma ei sawn po leh ei hriet thiem phak chinin Pathien hrietna tieng khom hma ei sawn pei ding a nih. Chu ding chun Pathienin mihriem a siem ropuizie hi a hmawr khom ei la paw phak naw a ni el thei. Zanah ei in lai ei lungril invâk vel chu mang angin ei hmu a; sunah ei meng laiin, thil pakhat ei thaw laiin, ei ngaituona a leng hmang daih chang a um hlak. Chuong lai chun taksaa ei umnaa khan ei um naw leiin, miin mi kohai sien khom ei hriet nawh. A lêng hmang chu tu am a na, ieng am a na?

            Milan (Italy) a Consul-General ka ni laiin trum khat chu Scientist ruol, DNA tieng sui mi Molecular Biologists, thiem filora an ngaihai leh sunbu kan fak tlang a, titi lênglak karah zawna dang daih ka’n don tawl a. Ka zawna chu: An in laiin am meng laiin mang an nei rawn lem? ti a nih. An mi donna chu: “Meng laiin” ti a nih. Mang suitu hmingthang Sigmund Freud-in ieng tin am a ngai ve ding ka hriet naw a, sienkhom ka zuk ngaituo chiengin, an mi donna chu mi tam lemin tak rama ei tonhriet, ei lo ngaituo chieng ngai lo, a ni ka ring. Chu chu einin ‘sŭn mang’ ei ti, Saptronga ‘day-dreaming’ an ti hi a nih. Hmu thei lo, ei ngaituona invak vel thlalak, ei thluoka inthun a nih.

Lêr chu iem a na?

            Voituk (April 25, 2013 Ningani tuk) ka zing thoa ka lungrila thil um, ka ngaituona hluotu chu ka zan mang khom ni lo, ka zing mang khom ni bok lo a nih. ‘Lêr’ ti thu mal hi ka lungrilah a hung lût chot a, ieng le inzoma hung lŭt am a na ti ka hriet naw a, a tu hung thun lut ama na ti lem chu ka hriet nawzuol. A hung inlĕng lŭt el a nih. Chu le inruola hla thu hung lut chu Liendang Hla, kum sawmnga deuthaw liem tah, 1964-a Parbunga Khuplal hla mi hril, a tontira ka hung thur suok, “Simbuthut par khom bĕ chul hman lo nu” ti hi a nih. Chu thu chu a hnungin, a chanchin leh ei la hril ding a nih.

            A châng chăngin hmun hrang hranga inthokin an mi hung biek a, “Pu, hi thumal hi Hmar trongin ieng tin am inlet ei ta?” ti an naw leh “Chu thumal chu Saptrongin inlet ei ta?” tiin an mi hung indon hlak a. Chuong ang chun, ‘Lêr’ ti hih Saptronga inlet ding ni sien, ieng tin am inlet ka ta?  ti ka ngaituo a.  A hung inlang hmasa tak chu ‘flighty’ ti a ni a, chu chu nu leplêr, vate le khuoi anga mi parzu dawk a, an dawk zo pha vuong sana parzu nei danga inson pei, mi nghet lo tina niin ka hriet a. A pahnina chu ‘frivolous’ ti a na, chu chu mi hlim thei le inthrek hor hor mi, hlimhlop lawm le chuonga inhmang mi, thil dawn sei rak lo a kawkin ka hriet a. A pathumna chu ‘flirtitious’ a na, chu chu mi leplêr, mi lêm thiem, par tin lawr mi, nu lepchie niin ka hriet bok a. Ka hang ngaituo zui pei chun, a hril fiena thumal ka hmang po po chu ‘f’ a intran vong a ni a, a mak ang reng khop el.

    Ieng khom chu ni sien, Zo-English diksawnari hmasa tak le ei suong tak, Pu Buanga Diksawnari en hmasa tak thrain ka hriet a. Ama chun “frivolous, flighty, full of animal spirits, fond of joking, fast, forward, free and easy, wanting in reticence or modesty” tiin a hril fie a, a kim thawkhat hle. Hi taka “full of animal spirits” ti hi a kawk chie hriet a harsa khop el. Lalropuia Pachuau (English-Mizo Dictionary) chun ‘flighty’ ti hi “hmeichhe lepler, inchei dan, mize hrang hrangin a hipkawi theih, nghet lo” tiin a hril fie a. J.T.Vanlalngheta (The Concise Learner’s Dictionary of Mizo) chun, “free and easy, frivolous, wanting in reticence, almost the same as lêlo/lepchiah” tiin a hril fie bok. Zo Tawng Dictionary (Ngurchhawna, Z.T.Sangkhuma & Lalzuia Colney) chun “ho, tâl mai mai, nung chang mawi lo, lepchiah, fimkhur lo, nun zalen, awlsam) tiin a hril fie a. Remkunga (Mizo Tawng Dictionary) chun, “nula zak thei lo, awm dan tawk hre lo, tlangval tana zuamawm taka awm, mi hmuh leh hriata zak lo taka khawsa thin” tiin a hril fie thung.  Dr. Rochunga Pudaite (English-Hmar Dictionary) chun J.F.Laldailova (English-Lushai Dictionary) a ngiel a ngana kawpiin, ‘flighty’ chu “ngairuot thil” a mi tipek daih!

            Hrilfiena ei hung thur suokhai hi pasal khawvela inthoka mi vong a ni leiin a khingbai (gender-biased) a, nuhmei chauh an lĕr hlak a hoi khop el. Kha hma khan chu, Judahai khawvel ang elin, Zo hnathlakhai khawvelah pasal an lĕr thei naw a, an uire thei bok nawh. Isu hung laia a uire lai taka an man nu khom khah deng hlum dingin pasal ruol an inhawr khawm a, a uirepuitu pasal ruok kha an deng hlum tum thu khom ei hriet nawh. Kristien sakhuo ei lak lut hma khan chu pasal lĕr le nuhmei ngai rawn thei chun ‘to’ le ‘chethei’ ni a hlaw a, mithi khuo le pielrala chen inza phur pha dinga ngaina an nei. Kong hranga hril chun, hmingsietna nêkin an lallukhum a nih. Tu chen khom hin chu ngaidan chun ei khawvelah hmun a la hluo lien khop el.

            Ei hang ngaituo chîk deuh chun, ‘lêr’ ei ngaidan le hril fie dan hi a fûk chie naw el thei. Nu threnkhat chu niphung hrima mi har le tlang, hawihawm le ruol pawl thiem, an bula um miin inhoi an ti le thlakhla, mi tam tak leng lutna an um a. Threnkhat ruok chu nal nuom, mi mit la ding zawnga zeizel deua inchei, thup chen dinga mi ngai bâk thret suklang, tuol puon inphaw buma siem silfen inbel neka puon zai inhmia siem, inphân le innâl tak, tle sing seng, a tuom kha inlang ruoi si, inlang tlang si lo, a puonin a dai naw lei amanih le a sum neiin a dai naw lei khom ni loa insîng le intar taka thrui le sazuk tuoi mit ang thrata pawng nal, an trăng vŭm mawi thrut le a kara varuom inthuk tak chen zuk hmu thei dinga puon thrui thiemin uluk taka an dizain ngei haka inchei nuom an um a. Chuonghai chun khawvel hi an cheimawi a, Pathienin mawina tiem seng loa a’n khum, ‘hnuoi trongsephur’ tia ei hril hnuol vet hi ieng anga mawi le hmu nuomuma  a siem am a na ti mi hriltu laia pakhat an ni leiin ‘lêr’ ti zawnga ngaitu le hriltu mit chu a’n kal a ni lem. Lungkham leia mani dung suksei thei a ni naw thu Isu ngeiin lo hril sien khom, anni chun, an nal nuom dan zira suksangin promotion an inpêk el a nih. Chu chu ‘lĕrna’ ni loin zalĕnna le ditthlangna hmang a nih.

            Zuk tuihni zom met inla. Sûra le a lo hnăwm, thing kawronga um, lu inthir bum el, a ha kara tuktulung inther fer fur Phungpui le indawr nêk chun lasi nunghak le intuoi heu heu chu tu khomin thlang lem vong an tih. Pa dawha thra le mi dawi Nahai khom khan, thing kawrong hluotu kha Phungpui ni loin lasi nunghak ni ngat sien chu, a unaupa Sura hriet inlau a ta, lo inthleng ti dam chu hril ri naw hrim hrim a tih. Inkhawmpui nikhuoa khom, nunghak an fe thra chun pastor-hai khom an chang a par a; pasal ruol ringot an pung khawmnaa chuh airawching le intuok ang el an nih.      Chuleiin, pasal ruol thrung khawmin zamaw rong kai titi sep a, an innui dur dur hi an nuna ruokna an thol bitna a nih.

            ‘Inchei lĕr’ ei ti khom hi a hmun le hun zir mei mei a nih. Mi inchei dan nêka uora inchei hi ‘lêr’ hlawna chu a ni el thei. Sienkhom a ni zing nawh. Inchei dan hi a’n thlâk zing a, voisuna ‘lêr ei ti kha zinga chuh ‘thring’ ei ti nawk el. Tienlai khan khawthlang rama nawchizorhai chun mi mit an lak theina dingin pâr chei chuoiin an inchei hlak a, chuonga incheihai chu ‘sophisticated women’ an ti a, an sumdawngna le an hung kei mat hnung chun ‘nawchizor’ tinaah an hung hmang a. Aizawla thuthupa ‘Khawpui Service’ (KS) an ti ang deuh hi a nih. Amiruokchu, hun a fe pei a, mania inenkol thei, inza phur, thuom nal le man toa inchei thei, mi chungen, vantlang chunga inlênghai chu ‘sophisticated women’  an hung ti nawk daih tah a ni. Chuong ang bokin thil changkang hrilna trongkamah an hung hmang pei a, sophisticated clothes, arms, weapons, tastes, manners, devices etc ti dam hi a hung suok a nih.

            Eini rawiin ‘lêr’ ti ei inkawktir tak ni awm chu ngaizawng hrang hrang nei lâwr, nei kop le thlâk zung zung mi, nuhmei-pasalna thila khom inphalrâi tak, mi lêlo le lepchie a ni el thei. Khawtlangin nungchang le chang dan mawia a pom chin ramri pĕla khawsa mia ngai khom ni thei mei bok a tih. Amiruokchu, nu lêr le zelthela mi ngai tam tak hi a taka chu ni dêr lo an ni thei a, pasal an nei hnunga mi ringum le hril kai an ni nuom khop el. Threnkhat chun mingo film an en a, an intong voi khatnaa an hang inliek nghal an hmuin a tak tak an sawn a, an rama an inzin pha, hawihawm le nêl taka an lo biek kha zuk thei el dinga inngaina an nei a, an chàng suol rop hlak. Chuong ang bokin India hmar sak rama chênghai hi ei inchei dan le hoiher a danglam leiin, vaihai hin ‘lêr’ dingin an mi zuk sie nghal a, mi zuom phanan an nei a, sienkhom a lo ni teu si nawh.

            Artikul meu ziek ta si chun, ei hlaah ‘lêm ang der’ ti dam hi ei hmang nasa bok a, ‘lĕr’ thu hrilna hla tam dingin ka zuk ring a, sienkhom a lo vang khop el. J.C.Thangsiem hla, ‘Ana chu’ tia hin, “Ana chu… leplêr mi hril lo nih, par tin lawr a lo nih, lêm ang der thiem a lo nih, a sungril rûl tûr ang, nun mawina nei lo” tiin a lo hril a. Mi ta dinga a phuok, ‘Lawi thrat zan kha’ tia chun hieng hin a hril a:

            Lunglai ka va’n sîr ngei de aw!

            Pasal leplêr ka lo nei;

            Tlangzarel khom dawn loin,

            A ton thar rûn a pan nawk hlak.

            A hran topa ‘lĕr’ thupuia hmanga, ‘Thra si Lêri’ ti hla phuoktu Lalruotthang a nih. A thu hi inzom lo neng nunga a phuok a ni leiin a rêngin zuk thur suok el ei tih:

            Tinkim dawna thlunglu khama kan hnĕmna di,

            Thra si leplêr mi hril lo nih;

            I tuor zo maw? ka va’n pâm ngei! ruolhai el a,

            Vanglai, thratlai sia inpawi;

            Pasal siet, thrat nei ding ti hih,

            I chûn thupui ni ka ring ngei aw.

            Thra si lêri, lung invaia dawn kir

            Nawk ni la nei i tih, ti rawh!

            Vâl poi kaina hnota Jeep front seat le

            Cinema Balcony ngai a,

            Hotel run thim hnuoiah Golden Chance,

            Gol….den Chance….

            (Aw…vok kong rau a zui nawk tah)

            A sawt naw ngei, hmêl thra si, a leplĕr mi hril,

            I tuor zo maw?..ka van pâm ngei, ruolhai ela,

            Vanglai, thratlai sia inpawi;

            Pasal siet, thrat nei ding ti hih,

            I chûn thupui ni ka ring ngei aw.

            Thu le hla tienga Zoram khawvela hma thruoitu chu Mizorama chênghai an ni rop hlak a, ei tam ang phua khawvela hla tienga intodel pawl tak ei ni ring a um. ‘Lĕr’ thu ruok hi chu hla a vâng kher el. College kan kai laia rock ‘n roll thluka Shillong-a sinthaw le inchuklai haiin an hung sak lar, tu chen khoma sak la hlaw zing chu hi hla hi a nih:

            Lawmlai di kan tawnah Lênglerhi,

            Zûn chhawl min băn a na e;

            Par tin lawrin a her vel e, vangkhawliana’n,

            Vâl dang trângnem vuanin awihlai a bei ta e;

            Val tin di, Herthuli, Tlangsêli, aw Lenglerhi,

            Herthuli, Tlangsêli, Lênglerhi aw ka di bil lo’ng.

            Hi hla baka hla pakhat ka hriet chu F.Lalthanliana phuok, ‘Vâlkuahlawri’ a nih. Hi hlaa hin ‘lêr’ ti trongkam nekin ‘lem ang der thiem’ ti a hmang lem a. Hla phuok thiem H.Lalringa hla a, “Aw ka ngai em che, Chatuantawii” tia a ngaizawng hming lema ‘Chatuantawii’ a ti ang le a chunga ei hla tar langa hming pali- Vâltindi, Herthuli, Tlangsêli & Lenglerhi- an serpek ang khan, hi hla phuoktu khom hin a ngaizawng hmingah ‘Vâlkuahlâwri’ ti a phuok a nih.

            Lem ang der thiam Mengmawii,

            Biahthu hlan thiami;

            Khua lo reia mi tawnah-

            Lunglai her lehin,

            Lem ang a der leh thrin, Vâlkuahlâwri.

            A thra lêng par tin lawri,

            Lem ang der thiami;

            Ka hmangaih ber che tia-

            Biahthu hlan zelin,

            Lem ang a der leh thrin, Vâlkuahlâwri.

Liendang hlaa nu lêr khawdang     

            Rûn le Trieu inkara ei pi le puhai an cheng lai, abikin Sanzawla an khawsak lai khan thu le hla tam tak an ser suok a. Lenglai hlaa an hmang takhai chu LIENDANG HLA le SEMRUK HLA an tih. Sanzawla an um lai hin tlangval pakhat, pa lungleng thei le hla phuok thiem Liendang an ti hi a um a. A ngaizawng Khawltuo a phuok khumna hlahai le chu thlûka hla an hung phuok peihai chu ‘Liendang Hla’ tia hriet a hung ni a. Ama hi a nih a lunglengzie hriet zingna dinga lung phun hiel chu! Ama ngeiin hieng hin hla a phuok a:

            Tiena pipu’n thlafamin hrânglung an phun,

            Suilunglengah chaltuoiin hrânglung ka phun.

            Chuong khopa a kŭrpui a ngaizawng Khawltuo chu tu lai trong takin nu ‘lêr’ tak a lo ni awm a. Trum khat chu Khawltuohai khuoa inthoka hung mikhuol ruol Liendangin a’n tuokpui a. Liendang chun,

            Ka lungdi kha in lo hmu’m, a saw rala fe,

            Sorthla tûk suok ka lungdi kha in lo hmu’m?

tiin Khawltuo chanchin chu a hei indon a. Anni ruok chun nui-ĕu deu hlekin, Khawltuo chu dem malam infawmin,

            A hmu chu kan lo hmu de a..

            Simbuthut par khom bè chul hman lo nu!

tiin an don a. Chuong nĕka chienga ‘lĕr’ thu hmaisana hang inhrilfie chu harsa ngot a tih. A thu ei hang ngaithlak ringot khomin, ei ngaizawngah ei hang inchan sin a, inzakin lu a mui chuoi chuoi thei a nih. Chu le inruola thil suongum ve thung chu, thu le hla tieng an lo sir inthuk takzie hi a nih. A ngaizawngnu ko duotnaa ‘sorthla tûk suok ka lungdi’ a hang ti ngat dam hi literechar boruoka inkhi chun a chim insang ta hle a nih. Mikhuolhai donna, “simbuthut par khom be chul hman lo nu!” ti hin a chim insang zuol. Literechar trongkama ‘anti-climax’ an ti, beisei letlinga thil tlung amanih hung inher hrilfiena dinga thra chungchuong a nih.

            Kum 2007 October 12 Zirtawpni khan chawhnung tieng ruo tla hmer hmer hnuoiah David Buhril, Hrangthangvung, Sanga, Upa Ramnghinglo le mi dang pakhat thruoiin Senvon zopuia Sikpui Lung en dingin kan fe a. Hi Sikpui Lung (Zawllung) hi a nih a kum nawk August 2008-a thlarau helhol invoi pawlin an suosam leia artikul ka ziek pha nghe nghe khah! A ieng khom chu ni sien, kan hung kir tieng chun lam thlangah simbuthut par ka hmu a. David Buhril kuomah “Hi par hi i hriet am? I hmu ta hlak am?” tiin ka’n don a, a la hmu ngai naw thu le a hming khom a la hriet ngai naw thu a hril a. Simbuthut par hi par truoi ol deu el a ni thu le Liendang hlaa khom a um thu, a chunga ei tar lang tah chanchin hi ka hril a. Chu thu chu Senvon Diary-5 ah ka ziek nghe nghe. Simbuthut par khom be chul hman lo chu maw… ta êm êm a!

            Sienkhom, chuong ang chun ei pi le puhai kha an lo lĕr nawh ti an hla dang, ‘Butukhuonglawm hla’, kan naupang laia inhnelna hlaa kan la hmang hlaka chun chieng takin hieng hin ei hmuh:

            Ka’n di naw khan e,

            Theibuong hrui khom juong băt sien la,

            Lo di naw ningah;

            Ka’n di pa khan e,

            Suontriek tè khom juong bat sien la,

            Lo di de ningah.

(*Keivom is a retired Indian foreign diplomat and noted writer among the Mizos. This article is dated April 26, 2013 Friday, Delhi-Editor)         

Hmar Inpui Resolution
24th April, 2013

RESOLUTION

Executive hmasahai le Consultation Meeting-a lo ngaituo tah (Delhi Hmar laia harsatna le buoina thu) le inzawmin hieng ang hin thuthlukna kan siem:

ICI General Assembly vawi 63-na Resolution No. 5 (Delhi khawpuia ICI kohran hminga a hrana inkhawmna na nei), hin Hmar hnam inpumkhatna, inthuruolna le inunauna a suk siet mek leiin Pathien hming le hnam hmangaina leiin lunginsiettaka ennawn (review) dingin ngenna siem nisien tha kan tih.

Hi thu le inzawma tharum insuona le pawl khingtieng khingtieng nat le siet theina dinga hmalakna le Tuithaphai lai vela laibung lo inpuna palai intirna hai suktawp hmak dingin thusuok siem nisien tha kan ti bawk.

Hi buoina thu le inzawma tharum insuona leia tuortuhai hi kutthlaktuhaiin ngaidam an inhni ngei theina dingin Hmar Inpui-in hma la ngei bawk sien. Thataka inremna thuthlung siem thei a ni chun a tuortuhaiin Police-a FIR (First Information Report) an lo peklut khawm hi lakir (withdrew) ngei hai sien tha kan tih.

India ram khawpui haia Hmar hminga Fellowship lo umtah na a hai Hmar kohran pawl tukhawmin kohran hminga inlakhrana inkhawmna nei Hmar Inpuiin tha a ti nawh.

By L.Keivom, Inpui.com columnist

Leilung pek thei thil thra famkim,

Chîmbuk choka um ditsakna chu,

A unauhai laia thruoitu challang,

Josefa chungah hung tlung raw se

-Deuteronomi 33:16

Sinai chimbuk

            Kăngmei suokin chîmbuk a dol puot puot lai hmu ei tam tah ka ring. A taka hmu naw hai khoma television le sinemaa inthok dam bekin ei hmu tah bakah lekha ei tiema inthok khomin hre tang ei tih.  Chîmbuk chok puot puot sia kăng si lo ruok chu Exodus 3-a inziek băk hi chu an hriet ngai ka ring nawh. Chu chu Horeb tlang, a threnin Sinai tlang an ti boka thil tlung, a hmutu le tonhriettu Mosie ngeiin a ziek a nih.

            Hi chîmbuk chok hi chîmbuk danglam tak el a nih. Mosien hmu chieng tuma a va hnai dŭk dûk leh chîmbuk chok chun a hmingin a lo ko a, hung hnai sap lo ding le a ngirna chu hmun thienghlim a ni leia a pheikhok chu hlîp dingin thu a pêk a.  Ei bawngpui nene sawr tumin va pan inla, bawngpuiin indak hlukin, “Voisun chu ka nene sawr thei naw ti nih. Kir rawh” lo ti el sien, maktia lungphu chawlin threnkhat chu ei thi el thei. Mosie thil tuok hi chuong ang deua thil danglam bik chu a nih.

            Mosie chu neksawrna hling buka inthoka hung suok, Israel mi pasal naute pieng taphot  sukhlum pei ding ti Faraw thupek khauh tak hnuoia hung pieng suok, kut hrât takin a mihai sansuoktu la ni dinga a ser hrang, Faraw naunuin naua a lăk, kum sawmli zet lal in ropuia seilien, Aigupta thiemna leh varna tinrêng inchûk zo hnung a nih. A mi Israelhai chu a tran rûk chauh khom ni loin a pawng a puia a sannaah Aigupta mi a that leiin a tlan hmang a, Midian rama lalte (sheikh) pakhat, Jethro inah a chuong lut a, a naunu pakhat nuhmeiah a nei a, kum sawmli zet lal ina khawsa kha kum sawmli dang chu thlalĕrah ran vêngin a khawsa tah a nih. Iengkima hnienghnărna le inhoitirna sikula inthoka thlaler sikula ran ruol chingtua thrang chu nun letling inthuo a nih. 

            Kum sawmli tâl top thlalĕr rama ran ruol ching a, tlatna hmun thra le tui an dawn ding zongpek a, ramsa trium le hnukrawlhai laka vêng hima thruoitu le enkoltu chun taksa le thlarauah tonhriet ieng ang hiel am a nei ding, ieng thahrui hrat le inuoia phan sip am a ni ding, ieng ang teirei peina le huoisenna lungril am a put ding ti hi ngaituo le sŭt tham a nih. Chuong ang mi, thlalĕr harsatna hlingbuka zem khum, sienkhom dol zor si lo mi chu a nih (a hnam thlang, mi ram hnienghnarna le inhoina tlăna châm sawt taluo, mi thlengpui an kǐl sawt talaw leia mi bawia intâng) Israelhai sansuoktu dingin an Jehova chun a thlang a, chu ding chun a buotsai bok a nih.

            Ran vengtu le enkoltu ni harsat dan dingzie hi Pherzawl le Saidana ka um laia khawtlang bawng chinga a chânga ka’n thok ve hlak leiin a hmawr intem phakin ka’n hriet a. Ei veng thra hle ei ti zing khoma mi huon thlai lo pet hman tawk hi an bo nawh. Trum khat lem chu, Lungpuizawla tlâ bawng ruol hawl le thruoi khawm dinga rût kan mut laiin, kan bul el, chimbuka chun sakei nghalin Lal Dena hai bawngchal a lo se hlum niin, rût mut zoa kan hang fe chu lam sirah an rûm nghur a, an ri siet a, a rè vang vang a. Sakei inrŭm hi a tak taka ei hriet pha chu inhmai ruol a ni nawh. A tûkah bawngchal chu an zu zong a, kan ngirnaa inthoka hlam thum vel chauah an zu hmu a, sakei fak bâng po chu an zu lăk a.  Chu chun trit thar kan la thaw nawk a. Davidan lal Saula kuomah, “I siehlaw hin ka pa beram ka veng hlak a. Sakeibaknei amanih savom amanih an hung a, beram ruol laia beramte an lak chang a um hlak a. Chuonghai chu ka hnot a, ka bei a, an baua inthokin ka san suok hlak a; mi bei dinga an hung inthok changin an bak hmulah ka man a, ka bei a, ka that hlak” (1 Samuel 17:34-35) a ti ang dam kha chu a hnâi nawh.

            Ran vengtu nina a tak taka tonhriettu, entirnan Mosie hai le Davida hai dam hnam thruoitu dinga Pathienin a thlang suok el kha thil mak a lo ni nawh. Ran ching thiem le hum ngam chun mipui khom an lo thruoi thiem ding a lo nih. Ranpu ni hautakzie tawitea hril fie thiema ka hriet chu Jakob a nih. A tarpu Laban a suosal trumin, “I kuomah kum sawmhni tâl top ka um ta a. I beram le kĕl haiin té an insiet ngai naw a, i beram ruol laia beram chal pakhat khom thatin ka la hmè ngai nawh. Sahuoi kei chen hnung sa ka hung lakpek ngai naw che; a’n hmang ai chu keiin ka tuor pei hlak. Zăn amanih sŭn amania ran an inrŭk hrim hrim i mi’n thungtir vong hlak kha. Hieng hi ka um dan a nih: sŭnah ni intrêngin a mi em chăr a, zănah khaw deiin a mi săwm kon a, imu hrim ka hmu ngai nawh. I ina kum sawmhni ka um sung khan chu chu ka ngirhmun a nih” (Gen. 31:38-41) tiin a hril a ni khah.

            Jakob ran enkolna hmun chu Eufretis chuonchung, phairai inhoi, phŭl zing dum dur el tamna hmun a la ni ring a um a, a zie khom la um deu mei a tih. Tuta Mosie ei intuokpuina ruok hi chu Sinai pŭmbŭk, sŭnah meipui inlingin a mi hlieu ang vut vut anga luma thli sie a hrang hum humna, zanah deiin zangaina thrang loa a săwm konna hmun, thrawngaleivirin pilvut ziel tup tup a, ieng lai khoma pilvut inlêng chum chumin muol thar le ruom thar a siem zingna hmun, tûr hrat chi rûlriel le ainuvĕt trium tamna, ram nêlum lo a nih. A tarpu Jethro khawsakna Midian rama inthoka hla tak, ka hisap dan lem chun km 240 vela hla, nunau le ran ruol le inzin lem chun ni tin km 5 pei intawl son khoma thla nga lai inzin ngai ni mei a tih. Hieng lai khawvel hi kum 1980-83 sung Saudi Arabia-a kan khawsak laia kan inzinna hlak, ke ngeia hmun threnkhat hi ka sir le mit ngeia ka hmu ve a ni leiin, Judahai sakhuo, a hnunga Kristienhai le Muslimhaiin ei hung som ve pei, hung piengna Sinai thlalĕr răpumzie le răwngzie hi iemani chen hre phakah ka’n ngai a. Horeb tlang chen chen thruoi tlung a, Aigupta bawia inthoka Israelhai thruoi suok dinga Pathienin Mosie a buotsai dan hi sui tham tlingin ka hriet a, ka ngaituo rawn po leh mak ka ti zuol deu deu. Thruoitu hlawtling ni ding chun iengkimah sek a lo ngai dingzie a min hmu chiengtir zuolin ka hriet.

Chîmbuk chok thucha

            Chîmbuk kher kher hmanga meichoka hung inlartu thucha chu iem ni tang a ta? Ei hril fie nuom dan inang kher naw nih. A thren lem chu inpersan tak tak a ni ka ring. Baibula hin meichok hmanga Pathien hung inlangna a tam a, chîmbuk chok, sienkhom a buk tak kang si loa a hung inlangna ruok chu ei thu buon laia chauh a nih. Ieng anga thil ongrop khom ni sien, ieng ang rinumna le tuorna hnuoia sir de khom ni sien, Pathien umpui tu el khom le ram le hnam a ieng khom sukbo thei a ni nawh. Sadrak, Mesak le Abednago hai khomin umpuitu an nei thra leiin meipuiin ieng tin khom a law thei nawh. Mosie hmangin Pathienin a hnam thlanghai a thruoi suok ding a na, a hmangraw hmanghai chun, ieng anga fiena le tuorna hmasuon khom ni hai sien, chîmbuk choka um ditsakna changtu an ni phot chun, an ral ngai naw dingzie thu chu kăng si loa chimbuk chok thucha poimaw laia pakhat a ni ring a um. Chu thu umzie chu mani khâp amanih tong chen chauha Pathien nîna amanih histawri amanih inkhǐtu ta ding chun hang hriet fie ngaina a um naw el thei. Amiruokchu, chuong ang chu mi tam lem ngirhmun a ni bok si.

            Chîmbuk choka Pathien vantirko hung inlanga inthoka thu suok poimaw ei hmuhai chu (1) Pathienin a hnam thlang Israelhai chu Aigupta bawia an intăngnaaa inthoka la suok a, hnama indin a, a ram tiem inhluotir a tum thu dam; (2) thruoi suoktu dinga Mosie ruot a ni thu le Pathienin umpui le thrangpui a, thil mak thaw theinaa a’n thuom dingzie thu dam; (3) Pathienin a nina le a hming a puong thu le a thlatu Abraham, Isak le Jakob hai Pathien a ni thu dam; (4)  Aigupta rama inthoka Israelhai a hung thruoi suok phaa hi hmun ngeia an la chawibiek ding thu dam a nih. Hi taka inthoka kum sawmli sunga Mosie inrawina hnuoia hnam ropuia incher dinga Sinai trening sikul le pumbuka Pathienin Israel thlahai a hang hruol dan chanchin hi khawvela hnam le sakhuo hung incher suok dan chanchin lai po poa ngainuomum tak le hril hlaw tak a nih. Israel chîmbuk chu a chok a, Aiguptaa inthoka hung inthok suok mi pahnih, Josua le Kaleb tihai chauh naw chu a kăng ram thrak a, Sinai sula inthoka hring suok ngotin, ram tiem Kanan an lut a nih. An chanchin le kha hmaa thil bul hung insiem dan chanchin, an thruoitu le chîmbuk chok le inbetu Mosie-in a ziek thlakhai chu Juda sakhaw lungphum, an Torah (Pentateuch), Baibul le Koran chen hung hring suoktu a nih.

Bethel chîmbuk

Kum khat lai liem tah khan mang ka nei a, chu chanchin chu ziek tumin ka computer-ah a thupui chauh Saptrongin ‘The Bethel Bush’ tiin ka sut a, thil danga ka buoi leiin ziek hman loin ka um a. Ka computer ka hong changin, “Hi chuh ziek zom loin ka la sie zing a ni maw?” tiin kei le kei zawna ka’n don zie a, sienkhom thil dang ka buoipuisan nawk hlak a. Mang threnkhat hi ei zing tho ruol deuthawin a thamral a, a thren chu ni khat dam a dai a. Mang threnkhat ruok chu sawt tak ngaituona mitthlaah a châm a, a khâttawkin a hung de nawk zeuh hlak a. Chuong laia mi chu Bethel chîmbuk hi a nih.

Ka mangin hmun pakhat inhoi deu el, huon ni awm taka chei, kherseu kung ni awm tak, inbuk mawi tak tak kara chun saron par (bougainvillaea) rong chi hrang hrang an vul chŭk a. Hmar-sak tieng kil ka hei en chun kum 1956-a Cecil B. DeMille film siem The Ten Commandments, mit koi văng vânga voi tam ka en taa thingbuk chok, kăng si lo ang deuh chu ka hmu a. Hmu chieng tuma ka pan phei lai chun ri so nak nak ka hriet a, David Buhril le a sanghai chu thing buk chok hlut hlut bula inthok chun an hung suok thrăm thrâm a. Thingbuk chok chu threlh an tum naw leiin, ka lungrilin, “Christmas Tree an sawn amani ding aw!” ka lo ti a. Ka hang ngha kuol chun kotpui chunga MARK BUNTAIN MEMORIAL CHILDREN HOME ti le HAPPY HEART SCHOOL ti lien kuoua inziek ka hmu a.

Ka mang bok chun, “David Buhrilhai tuola Pi Lalrinmawi enkol A.G.School an ti hlak, Bethel khuoa um kha a lo ni tie!” ka ta. Ka hei ngha kuol chun thla thum vel liem tah, December 16, 2011 zana KEIVOM NITE kan hmangna Auditorium thar lien le changkang tak el le chu hma ni hni, December 14, 2011-a tuol thawvenga David Buhril le Lilypar hai inneina hmun thienghlim chu ka hmu a. Hmar tieng ka hei en chun a tuola in lien tak le inhoi tak bathlara dingthrathruona nu pakhat trongtrai lai, ni zung anga a bau suok chun van hang khaw tle sut el ka hmu a. Bethela lung lukhama Jakob a zal truma a manga a thil hmu, vana inthoka hnuoi chena kailawn indaw thlaa a suk a tunga vantirko ruol inlon zut zut dam chu (Gen 28:10-22) ang ka ti khop el a. Chu chun ka thranghar a, Delhi tlanga ka khuma sakei zawl Darngawnnu bula ngaingam taka zâl ka lo ni zing a.

Ka mang chu ka ngaituo neu neu leiin in zom ta loin inhma takin ka tho a. Rev. Mark Buntain, June 1989-a muol lo liem tah dam ka mitthlaah a hung inlang a. Ama hi Canadian, thlarau mi, ral tik nei loa India rama mi rethei le rimsihai a hmangainaa hlieu chok zing, ringnaa Pathien ram ropui taka indintu a ni a, ama le Mother Theresa chauh hi ram dang mi misawnari, West Bengal State-in a rama pieng anga an pom le lak lut an nih. Kum 1967-a Calcutta Customs House-a Indian Revenue Service (Customs & Excise) ka zomin kan inhmelhriet tran a, a ina dam ka tlung hlak a, a enkol Assembly of God Church hi ka’n lawina tak a nih. Chuong laia an hlapawl thruoitu chu Rev. Buntain nuhmei Huldah Buntain a ni a, an hlapui tak chu John W. Peterson hla phuok ‘Heaven came down’ (O what a wonderful wonderful day, Day I will never forget) a nih. Anni tluka thiem le lunghnea hi hla hi sak thiem hla pawl dang ka la ngaithlak ngai nawh.  A pasal thi hnungin Huldah hin an rongbawlna a enkol zui pei a, 2005 khan Calcutta Mercy Ministries an din a, an naunu nei sun Bonnie Buntain-Long chu kum 1977-a an hong tah  Calcutta Mercy Hospital-a Executive Co-ordinator a nih.

Chun, hriet zing tlak pakhat nia ka hriet chu October 22, 1968-a chuong laia Calcutta Hmar mi umhai po fiel khawma Dr. Thanglung inlet Hmar tronga Holy Bible hmasa tak inhlanna prokram AG Church-a kan hmang kha a nih. Dr. Thanglung naunuhai pahnih, Thanghnem le Thangmawi hai khom fawren-a an fe hnunga India rama an hung nawkna hmasa tak, Manipur lut tuma visa an nghak lai a ni nghe nghe a. Kum sari vel liem taah an pain lo thisan tah sien khom, thi hnunga a Baibul inlet hongnaa an hung thrang kha anni ta ding khoma thil vangneithlak tak niin ka hriet.

Chîmbuk choka um ditsakna dongtu

Hi A.G. Hospital-a hin a nih 1991 khan tlanglakte David Buhril, a kal (kidney) a thok thra naw leia Manipur-a daktor thiemhaiin a dam suok an beisei ta lo chu enkol dinga an sie lut top chu nih. Anni khomin a natna chu an hang chǐk a, mihriem thiemna ringot hmang chun law ngaina um lo, beisei bo (hopeless case) a nih ti an hriet. ‘Hopeless’ ei ti, hope (beiseina) a ‘less’ (bo) belh hi thil bobâng, beidongthlak, hopeless deuh el a nih. Sienkhom, hi hospital indintuhai hin ‘hopeless’ (beisei bo) hi ‘hopeful’ (beisei-um) a siem theitu kut hrât, chîmbuk chok le inbetu Mosie ngeiin ‘chîmbuk choka um ditsakna chu’ (Deut. 33:16) a ti kha a ‘UM’ ti an hriet a, an ring a, nasa takin an sor trangkai bok a nih. Mosien a betu hming a’n don khan “UMA chu ka nih” (I AM WHO I AM) tiin a puong a ni khah. Grammar tronga hril chun, “Kei hi um zing (present tense) ka nih” ti thei a nih. ‘UMA’ chun thil um lo khom “Um raw se” a ti chun a hung um el a nih.

Chuleiin, zing trongtrai zatin Huldah Buntain chun kum khat sung deuthaw David Buhril ta dinga hnipek dingin a puong zie a, hospital-a khom kantu le trongtraipuitu hau tak a nih.  Mak takin a hung dam suok bakah Manipur-a hming nei khopin inchukna tieng a hung hlawtling pei a, kum 15 hnungah India President an inpeksuoktir hlak Ramnath Goenka Excellence in Journalism Awards 2006-2007 a dong a, hieng ang chawimawina hi India hmar sak rama inthoka dong hmasa tak a nih. Hi truma chawimawina inhlantu chu President APJ Abdul Kalam a nih. A hung dam suok dan chanchin hi Mosien a thil tuok ama ngeia a ziek angin David Buhril khomin la ziek ve sien, thu a hril inring hle ring a um. Chu chu tha bat a sŭt ngei ngei ding, a hmaa intung chu a nih.

David Buhril le kei

Hienga chawimawi suongum le inzaum tak a dong hi inthrung trok trok a, rangkachak darthlênga a hmaa an hung inhlân el a ni nawh. Sŭn le zăn nasa taka thok inrima a hlaw suok a nih. Zoram khawvel sunga hin ka fĕna taphotah ram le hnam, abikin thu le hlaa rongbawlnaa inthloppui thei ding mi taima, ringum, thudik ngaina mi, tlawmngai thei, inpe zo, hrietna le thiemna tienga dangcharna le phingtramna nei, dittawk nga el loa hmasawnna ram pana tlan ngat ngat pei, a taka ram le hnam hmangaina nei mi an um am ti lungrilin ka dap ngat ngat hlak a. Chuong ang mi ka hmuhai laia pakhat chu David Buhril hi a nih. HSA Delhi Joint Headquarters-a President a hung ni khan kan inthlop tran a, Delhi Thurawn hi kan hringna a’n phu dep dep sung chun sukhring dingin thu kan tiem a, inhmanin inhman naw inlang, kan ziek ngat ngat a. Hi hi Journalism tienga a bulthrut hung intranna tak khom a ni ka ring.

Kum 2003-a North Cachar Hills-a Dimasahai le buoi lai le a hnung, kum 2006-a Meitei helpawlin Lungthuliena nuhmei an suollui leia human rights tieng le media tienga nasa taka inbeinaa khan a kûl a tâia thrang latu laia mi kan ni vĕna khan nasa takin thu a hrilin ka hriet a. Ralkanga inthoka thuthang hung vuonga innghat el loin, mani ngeiin Lungthulien le a se velah David Buhril chu a’n zin a, a thil hmuhai huoi takin a ziek a, a thokna Northeast Sun le newspaper hrang hrangah a hung suok uoi uoi a. Chu ruol chun Delhi tlangah April 4, 2006 khan ama inrawina hnuoiah Protest Rally an huoihot a. Khang hun lai khan chuh, India hmar sak tieng le inzoma thubuoi ching fel ding Students’ Organisation a tu khomin a nei phaa hma lapui dinga an mi rawn tak le thruoitu taka an beisei le hmang chu David Buhril a nih.

Bethel le El Bethel

Khawvela hin ‘Bethel’ hming put khuo a tam hle ka ring. Kanan mihaiin an hluo laia ‘Luz’ (sa ru) an tia chun zanah lung lu khama hmangin lêngtrûl Jakob khuolzin chu a riek a. A mangin van le hnuoi inkara kailawn indaw a hmu a, a suk a tungin vantirko ruol an inlon hut hut a. Kailawn sipa ngir chun “Kei hi LALPA, i pu Abraham le i pa Isak Pathien chu ka nih. Nang le i thlahai kutah i zàlna ram hi la pe’ng ka ti che a, i thlahai chu hnuoia pilvut anga tam la ni’ng an ta, sim le hmar, sak le thlangah la um dar an tih. Nang le i thlahai hmangin hnam tin malsawmin la um an tih. I kuomah ka um a, i fèna taphotah vêng zing ka ti che a, hi rama hin thruoi kir nawk ka ti che. Ka thu tiemhai hi ka hlen hmâ khat chun thlathlam naw ning che” a ta.

A hang thrang har chun a lungrilin, “Hi hmuna hin LALPA a um takzet el! Ka lo hriet nawa mei mei a nih” a ta.  Chuongchun, tri takin, “Hi hmun hi inzà a va um ngei de!  Hi hmun hi Pathien tempul a na, hi hmun hi van kotsuo a nih” a ta. Jakob chun zing hmângin a lung lukham chu a lâk a, a phun a, a sîpah hriek a buok a. Chu hmun hminga chun ‘Bethel’ a’n bûk a, a hmaa chu khaw hming chu Luz a nih. (Gen 28:13-19). ‘Bethel’ chu ‘Pathien in’ tina a nih.

Jakob chun, “Pathien ka kuomah a um takzet a, ka’n zinna lampuiah a mi vĕng a, fak le dawn le sil le fen a mi pĕk a, 21 ka pa in tieng him taka ka kir nawk phot chun LALPA chu ka Pathien ni’ng a ta, hi ka lungphun hi Pathien in ni’ng a ta, i thil mi pĕk po po laia sawma pakhat chu pe ngêi ngĕi ka ti che” (28:20-22) tiin thu a tiem a.  Harana inthoka Jakob le a kuoma umhai po poin Bethel an hung tlung chun Jakobin maichàm a siem a; a u Esau kuoma inthoka a tlàn siet laia a kuoma Pathien a hung inpuongna hmun a ni leiin chu hmun hminga chun ‘El Bethel’ a’n bŭk a (35:6-7) ti ei hmu bok a. ‘El Bethel’ chu ‘Bethel Pathien’ tina a nih.

Manga ka Bethel hmu ruok hi chu Maj.Thanghem khuo Muolnuom ram, Churachandpur District-a mi, Khupkhawpau-in an chawk hnunga ‘Bethel’ ti hminga khuo a siem, a hnunga Lungthulien lal naupahai laia a naupang tak dottu, ka ruolpa P.K.Singson (Paukhawlien Singson)-in a’n chawk sawng, ama aiawa a u Lunkhawthang a’n laltirna khuo, kan tleirawl laia saisaw buk hnuoia PK ngaizawngnu lekhathon ding ka ziekpuina hmun (ref. Impressions on Keivom: Ruolpa Tiltawm, p. 19-20) kha a nih. Manga ka hmu ‘Bethel Chimbuk’ hin a hming put zo a, Pathien hluo chîmbuk chok zing hung ni a, Zoram khawvel ram tiema Zo hnathlakhai po po thruoi luttu ding Mosie tam tak hringtu sul hnienghnar a hung ni pei hi ka duthusam le trongtraina a nih. Chimbuk choka um ditsakna chu a chungah vŭrin um pei raw se.

(Saturday, April 20, 2013 Delhi)

Pu L. Keivom, inpui.com columnist

Thil iengkim hin kalhmang amani konglam a nei sengzie hrilna dingin ei pi le puhai chun, “Mazu khomin kong a nei” an lo ti hlak a. Chuonga thaw dan hmang, hmun hrang hranga hnam tum tumin ei chîng suokhai chu ei kalchar, ei nunphung ei ti hi a nih. Chu chu ei nina hriltu, ei aidentiti aia ngir a ni leiin chuong ei khawsak dan le nungchang puthmanga inthok chun hnam dangin ei nina an inkhi hlak a nih. Chang dan mawia hmun khata khawtlangin a pom le a zui hlak anga khawsa nawtu chun mawl le intlawk ni a hlaw a, a khawsatu ruok chun var le inpak a hlaw hlak.

            Eini rawi hi chinchang ei hrietna tienga chu mi fel tak tak ni inla khom ei hriet nawna zawnga chu hmeithai chem nêka mawl ei ni tawl a. Ram kilkhawra inthokin Delhi tlangah ei hung chuong kai a, hnam changkang lemhai khawsak dan thrahai inchûka ramtrang nêkin eini rawi, a mawl le a mawl bok ei inpawl a, changkang inti fein khaini ei hei inthre a, chu poison chu ei kam sîrah ei beng lut thoi a, a poison po ei lem a, a dang po ei peisâk a, van thumnaa chuong kai ta angah ei inngai a. Ei kawl le kieng ei hang ngha vêl hlak chun, chuong ang thil chîngtuhai chu Vai lai khoma a mi se tak le hnuoihnung tak, an Hindu nipuihaiin vok ang tluka an ngaihai deu chauh an lo ni bok si! Nuom inla, nuom naw inla, ieng angin inchei nam zur inla khom, chu chu ei thaw sung chun chuong mihai ang char chun ei inngai tina a nih. Five Star Hotel chu hril lo, Three Star hotela tlung, khaini beng puk puk in hmu ta hlak am? Eini chun biek in sunga chen ei hmuom lut nuom a nih.

            ‘Mawl’ ei ti hi thil chinchang amanih ningkhong hriet lo tina a na, ‘invet/intlaw’ tina a ni nawa chu invet le intlawk hlaw theina a nih. Lekha tiema inthokin amani, mi thaw dan ngun taka thlithlai a, an thaw dan anga thaw ve tumna amani, television-a mi khawsak dana inthoka inchuk amani le mani insunga inzirtirnaa inthokin amanih ningkhong indik le chang dan mawi inchuk thei a nih. A tawp taka khaikhawmtu chu hrietna a nih. Inchuk loa hriet le thiem thei hi a vang khop el. Miin thil a hriet tak tak pha chu a ni dan ding ang taka mi thaw dan angin a thaw ve a, ningkhong hrie a hung ni el a nih. Thil thra naw a nih ti hrea la chîng zingtu chun a a thil chîng umzie chu a la hriet chieng tak tak naw lei le a la hmu fie tak tak naw lei a ni nuom hle.

            Fangson le thilthawnaah hrim hrim hin thaw dan tlangpui pathum a um a. Pakhat chu ‘Formal’ a na, thaw dan dinga ngai anga indik taka a bua ang thlapa thaw tina a nih. Diplomatic formal function-a chu mani ram sengin chuong ang huna hak dinga thuom an bituk anga inchei a ngai. Hnam thuoma inbel nia thuom dang hak chu a mawi naw chauh ni loin thaw dan a ni nawh. Chuleiin, ieng anga lum khom ni sien, suit hak le necktie/bowtie sui a ngaina hmun a ni chun thaw ngei ngei ding a ni el. Sorkar indawrnaa chu mani ram sengin ‘formal dress’ dinga an bituk ngei hak kha inthuom dan indik tak chu a nih. Pahnina chu ‘Informal’ a na, chu chu a dan ang thaw chu ni si, sienkhom zal deu hlek, mawihnai le inzaum si, tina a nih. Thuom hak ding bituk um naw sien khom inzaum taka inchei a ngai. Pathumna chu ‘Casual’ a na, chutaka chun bazar fenaa ei incheina chen khom hak thei a na, sienkhom ei fenaa ei thilthaw ding le inhme le inchawi tawka inchei a ngai.

            Entirnan, mithi inthla le vui hang hmang inla. A vuitu Pastor ta ding chun a hun hmang chu khûn taka ser le sang a thaw ni a ni leiin, chu hun chu ‘formal function’ a na, a thiempu zakuo a hâk ngei ding a na, a lo remchang naw a ni khomin inzaum taka incheiin a hung ngei ding a nih. Ram hmasawna chu mithi vuia hunghai hrim hrim chun lusun nia hâk chi formal dress an hak vong hlak a, dannaranin a rong dum a nih. Eini rawi chu chuong chu ei ngirhmunin a la phak ve naw leiin ei thuom nei ang ang leh ei fe a, a thra tho. Chuong a ni lai zingin, a hun le hmun le inchawi tawka inchei a ngai a, par uoia lêr taka inchei amani le holiday resort-a khawsa ang ela kekor bûl le tawnzau le ‘casual’ taluoa fe khom a mawi chuong bok nawh. Biek ina chawibiek inkhawma kekor bul le tawnzau le fe a mawi naw ang bokin mithi inlenga fe khom a mawi chuong nawh. Casual dress hak hun chu bazar kai dam, ruolhai le inpawl hun dam le ina um hadam hun dam a ni tak.

            Hienghai hi a thu hongna dinga ka hung hmathe mei mei a nih. Thil iengkimin thaw dan hmang a nei vong a, tuta truma ka hril tum chu a thupui ding eini tronga zuk phuok dan ka hriet naw leiin ‘Car Culture’ ka ti top el a nih. Bus/taxi a chuong dan ni loin mi car-ah chuong phaa hriet ding poimaw ei hril ding a nih.

            Sungkuo tinin thlaithleng ei ot changa thrungna bik ei nei ang hin car chuong thua khom hin thaw dan tlangpui a um a. A thupui tak chu, a hmaa inthrung le a hnunga inthrung thu a nih. Chu chu a khaltu zirin thaw dan a danglam:

Driver khal a ni chun:

Driver sortu kha dannaranin seat hnungah an inthrung hlak. India rama chu sorkar ofisar-hai hi driver thrungna ni lo tieng pangah an inthrung a, an mawtora chuong ve chang khomin an seat kha inchupui lo ding a nih. Ram threnkhat, entirnan New Zealand-a dam chu Minister/Ofisar hai kha driver sirah an inthrung. An sawsaitiah mi hnuoihnung le chunghnung bik an sie ta nawh ti inhrietna a nih. Driver seat hnung char hi Memsahib inthrungna dinga ngai a ni leiin, a thei chun inchupui lo a thra bok. Hi hi a remchangna pakhat chu, driver a suok khan memsahib kha kot a hongpek nghal thei a nih. Driver-in naupang a phur pha ruok chu, naupang mania seat belt hmang thei chin chu a hmaah an inthrung hlak. Naupang chedek ruok chu a hnung seat-a sie ngei ngei a ni hlak, eksiden thilah him lema ngai a ni leiin.

A neitu khal a ni pha chun

            A neitu khal a ni pha ruok chun a hmaa seat hau theitu nambar 1 chu a nuhmei a nih. Naupang chîn an ni lai chun an pahai kuoma thrung nuomin nauhaiin an nu seat an inchupui rop a, an hluotir ngei hlak. Pasalte an um chun an chang hmasa tak a, an chuong nuom naw ruok chun an nau danghaiin an inchu chau hlak. Amiruokchu, naupangin khuo an hung hriet hnung chun dannaranin nu thrungna an inchupui ta ngai nawh.

Chun, a khaltu khan a ruol thra amani mi seniar deu le mani sungkuoa mi inzaum a phur chun, front seat kha a nuhmeiin inchu loin an mikhuol laia a seniar taka ngai kha an inchuongtir hlak. Entirnan, Pu Kawllienthang car-ah chuong ta lang, a man khal bok sien la, an nu Pi Haulientlingin hoihawm inentirna dingin a thrungna min ken a ta, an pa sirah inthrung ka ta, ama chu kan nu a um chun an pahniin a hnungah memsahib takin inthrung an tih. Chu kalchar chu nuhmeiin an hriet a ngai.  A chang ruok chun, nuhmei an titi nuom leiin pasal kha driver-ah ei thrang a, eini chauin a hmaah ei inthrung a, siehlaw phurin ei phur a, anni hlak memsahib thrungin ngai thra takin an inthrung bok hlak. Nu invongup deuhai chun chuonga an pasalhai driver anga hmang chu an thaw ngai zen zen nawh.

Hriet ding poimaw tak chu, mi car-ah i chuong pha, a hma tieng a khaltu sirah mi tu khom an chuong naw chun chu taka chun inthrung hlak rawh. Mi pahni amani pathum in ni chun nangni laia pakhat kha a khaltu sirah inthrung ngei raw se. Chuong ni loa a hnung tieng in inthrung vong chun a neitu kha driver angin in hmang tina ang a ni leiin chang dan mawi a ni nawh. Chu bakah, a khaltu kha hmel inzaum tak a ni chun mi a hmutuhai cheuin siehlaw ruol a phur khawm sawn pal rawi an ti cheu, a san chu car neituin a siehlawhai a phur pha a hnungah an thrungtir ngei ngei hlak. Hi Car Culture hi hre lo, ka car-a chuong iemani zat ka phur ta a, an hriet tlat naw leiin an thaw suol ti khom an hriet nawh. Hriet nawna hi invet thei tak a nih. Hieng naw khom hi hril ding tam tak a la um a, tuta truma ding chun la hun phot raw se. Pên khat peiin tie.

This agreement made this 13th (Sunday) February 1972 between Independent Church of India led by Rev. Darsanglien and his party (C.C. Rema – Director, H.K. Khawlkung – Edn. Director, Hrangtawnlien – Finance – Director, ) hereafter called the first party on the one part of the Independent Church of India led by Rev Pochunga Pudaite and his party (Challienkung Hrangngul – Home Director, Dartinhmang – Finane Director, Ramlien Pudaite – Publication, Lalliensung- Edn. Director) hereinafter called the second party on the other part.

Now, this the witness that both parties have come to an agreement on the following points:-

1. LANDED PROPERTIES SITUATED AT SIELMAT VILLAGE : All the Churches lands situated at Sielmat Village shall be partitioned as follows:
(a) All that land including buildings standing thereon bounded on the west by Rev. Roulneikhum Pakhuongte and Lalthankhum Sinate, on the east by small Nullah running between the present quarters of Rev. Darsanglien Roulngul and Rev. Hrangtawnlien, on the north by the small brook shall belong to the second party viz; the Independent Church of India (I.C.I) led by Rev. Rochunga Pudaite.

(b) All that land (including building standing thereon) bounded on the west by a small Nullah running between the present quarter of Rev. Darsanglien Roulngul and Rev. Hrangtawnlein, on the east by a line running for Jubulee Hall to Sielmat brook, on the north by the lands of Rev. Hrangtawnlien and Rev Darsanglein Ruolngul and Mr. Thlira and Mr Lalremthang and them south by Sielmat brook and I.C.I Book House plot shall
belong to the first party viz. I.C.I. led by Rev. Darsanglien Ruolngul .

2. FIELD AREA : Regarding the landed properties of the Churches in the field area shall belong to the respective parties according to their respective buildings.

3. NAME : The name Independent Church of India shall belong to and own by the Independent Church of India led by the fiats party and the second party shall be named by different name on or before the General Assembly of 1973 of the second party.

4. CASES: (Pendings) : All cases relating to Independent Church of India and Partnership Mission Society (P.M.S) between the parties be withdrawn within the month of February, 1972.

5. POSSESSION OF CHURCH QUARTERS: Rev. Hrangtawnlien, Mr.Pasung and Rev. Dartinhmang shall vacate their respective occupation of the Church Quarters at Sielmat before the end of February. 1973.

6. FINANCES: Regarding financial liabilities as it stands now the respective factions shall be responsible for their respective case.

7. That any act of Commission or Omission between the parties by either party during the past are executed each other by the parties in the name of Almighty God.

8. That the value of this agreement is estimated at Rs.60.000.00/- (Rupees sixty thousand only).

In witness whereof the following persons sign on behalf of both the parties, on this day and month and Year first above written.

Signature of the first Party

1. Darsanglien
2. Hrangtawnlien

Signature of the second Party

1. Rochunga Pudaite
2. Challienkunf Hrangngul

Witness:
1. J. Batlien, U.D.C
2. N. Hauneiphup, L.D.C
3. Lalthankhum Sinate

Dated: February 14. 1972

PRESS RELEASE
Date: 03.04.2013

Delhi khawtlang nu le pa, mipui pungkhawmin May 2, 2007 khan Delhi a pawl/kohran bik indin ei remtinaw thu ban phar a khek suok meuin ei lo suklang ta a. Hibakah December 22, 2012 khan HCFD, DHWA le HSA Jt.Hqrs, Delhi chun Delhi le a se vel a Hmartawng hmang unauhai lai a hrana pawl/kohran indin rem a tinaw thu Joint Declaration a lo siem ta bawk.

Thuthlukna siem hnung March 3, 2013 khan Independent Church of India (ICI) chun a hran a inkhawm bik dingin pawl an hung phun ta a. Hi pawl thar a hin mipuiin ei thuoitu dinga ringzo taka ei thlang le ruot, DHWA Executive member mi pathum lo thangin, inpumkhatna suksiet thei zawngin an mi lo inphatsan ta leiin pawi ei ti bekbek a nih.

DHWA executive meeting April 2, 2013, Resolution No.1 a a rel angin DHWA executive member hai, Pathien le mipui hma a an intiemkamna phatsan a DHWA Motto – Inpumkhatna suksiet thei ding zawng a thang an mi laksan leiin an sin hai chel sunzawm zing hi thil remchang ni dingin Committee chun a hriet ta naw a. Chuleiin a hnuoi a hai hi kum 2012-13 sung DHWA Executive member an nina a inthawk ban an ni tah.

1. Darsiemlien Ruolngul, Adviser
2. VL Renga Hriler, Assistant Secretary
3. Sunga F Kholum, Valupa

Chun Delhi le a se vel a um Hmar nau, biekin hran a lo inkhawm ta hai mi tuelkhawm inlakhranna lungril put ta lovin HCFD thlazar hnuoia hung inlawi kir nawk seng dingin ei infiel a. Insir a hung kir nawk taphawt chu tukhawmin lo en hran lo a, an chunga tawngbau inthlada amani deusawna tawngkam hrimhrim khawm hmang phal ninaw nih. Tuta inthawk April thla sung pohin a hrana inkhawm neina hmun a hai enthlakna sin thaw ning a ta. Hun tiem chin liem hnung chen khawm a hung kir nawk nuom ta lo hai chunga hmalak pei danding chu ngaituo zawm pei ning a tih.

C.Thant Khobung)
Chairman

(Lalchungsiem Thlawngate)
Secretary